SELECTION FROM THE FAIT GALLERY COLLECTION II

25.02.2026 - 02.05.2026

Fait Gallery, Ve Vaňkovce 2, Brno

Exhibition concept: Ondřej Kotrč

Opening: 25th February, 6 pm

 

While loosely following in the wake of the previous exhibition, the second part of this overview of the Fait Gallery collection represents, in a certain sense, its opposite. In contrast to the previous instalment, which primarily represented abstract art from the second half of the 20th century, with a focus on geometry and structure, Czech modernism and its resonance and evident influences in contemporary Czech painting, this exhibition directs its attention towards art that places greater emphasis on depicting the real world. Contradicting the artists working in the spirit of geometric abstraction, presenting more universal subject matter, these works are inspired by reality, depicting it more or less explicitly while bringing to the forefront an appreciation of the human figure and its depiction.

It is precisely this fascination with the human body and physicality, manifested either directly or metaphorically through fragments, tools, and situations inextricably intertwined with it, that forms the framework of the exhibition. As such, the exhibition features a number of works reflecting themes such as sport, while at the same time exploring a certain existential decadence as well as aspects of humour within the context of this fascination with the human condition.

Chronologically, we loosely move on to works created predominantly after the year 2000, which is also evidenced by the wider representation of the medium of installation, an example of which is the large-scale work Deep in Enemy Territory by the Rafani Group, one of the group's most extensive projects. The installation fulfils an integral part of the exhibition and, as was already mentioned, comments on a complex psychological situation through the relationship between visual art and the symbolism of sport.

The exhibition follows a predefined selective framework, yet it does not aspire to present an indisputable message regarding a specific issue or topic, a fact that is understandable given its nature. It does, however, seek to showcase the fruits of Fait Gallery and Igor Fait's extensive collecting activities over the past 15 years, to present a series of high-quality works by both Czech and foreign artists, to allow them to come into their own in their individuality and, at the same time, to present the sphere in which these individualities coexist and support each other within a compact whole.

Ondřej Kotrč

Represented artists:

Vasil Artamonov & Alexej Klyuykov, Alžběta Bačíková, Ondřej Basjuk, Nina Beier, Marie Blabolilová, Josef Bolf, Radek Brousil, Jan Brož, Michel Comte, Milena Dopitová, Markéta Filipová, Jiří Franta & David Böhm, Jan Gemrot, Martin Gerboc, Michal Gogora, Damien Hirst, Katarína Hládeková & Ondřej Homola, Katarína Hládeková & Jiří Kovanda, Jakub Hošek, František Hudeček, Matyáš Chochola, Krištof Kintera, Eva Kmentová, Vendula Knopová, Vladimír Kokolia, Jiří Kolář, Eva Koťátková, Ondřej Kotrč, Alena Kotzmannová, Denisa Krausová, Nika Kupyrova, Alicja Kwade, Martin Lukáč, Kamila Maliňáková, Pavla Malinová, Pavel Matyska, Marek Meduna, Jan Merta, Svätopluk Mikyta, Kamila Musilová, Jan Nálevka & Václav Stratil, Pavla Naďová, Petr Nikl, Michal Pěchouček, Ivan Pinkava, Jan Poupě, Skupina Rafani, Tomáš Roubal, Lucia Sceranková, Pavla Sceranková, František Skála, Matěj Smetana, Václav Stratil, Tomáš Svoboda, Robert Šalanda, Adriena Šimotová, Jiří Topínka, Lubomír Typlt, unconductive trash, Kateřina Vincourová, Lenka Vítková

The exhibition Selection from the Fait Gallery Collection II is a sales exhibition and is the last exhibition of Fait Gallery in its current space at Ve Vaňkovce 2.

 

 



Nika Kupyrova / No More Mr Nice Guy

-

Fait Gallery PREVIEW, Ve Vaňkovce 2, Brno
 
Opening: 17. 10. 2018 at 19:00
 
Curator: Václav Janoščík
 
Art projects by Nika Kupyrova don’t have a unifying or stable meaning; instead, they open before us an opulent universe of materials, objects, references and languages.
At the current exhibition the artist makes use of a series of sci-fi novels by Iain M. Banks taking place in a futuristic civilisation known as The Culture, and of his symbolic or ironic names of starships that are in fact living creatures. We can observe works and objects that use their names as a process of creation, control and manipulation of meaning and sense. The artist draws us into suspense between the comprehensible and the unclear, an object and an artefact, the human and the extraterrestrial, between signs and surfaces, truth and fiction, the present and the future.
Such is the role of aesthetics, from Immanuel Kant to Iain M. Banks. We must constantly change and find new forms and languages enabling us to see more than just these dichotomies; we might discover affects and details deeper under the surface of phrases and ideas - and possibly also beauty.
 
"Serious Callers Only"
 
I am Václav and you, you are called Nika. When I was little I was quite dissatisfied with my own name; it seemed too conservative. The Czech national patron is Václav and so are the two Czech presidents after 1989. 
 
My name is exclusively used in the Czech cultural context and is basically impossible to pronounce or substitute in other languages. And your name – Nika – immediately brings up an association with Eastern Europe to me.
 
We are all being called callers, but we ourselves are the callers. We use names to comprehend the world, we cover things up with words to create or solidify their meaning.                
 
“No More Mr Nice Guy”
 
The problems get even deeper if you come to be labeled not only by you real name but a nickname or a metaphorical expression. Let’s say you are being called “Mr Nice Guy”.
 
In folk psychology and these self-help manuals this stands for being overly helpful and positive, always trying to avoid conflict and resorting to a compromise or a consensus. 
 
"Kiss My Ass"
 
Sounds pretty fine at first, but involves a lifelong problem, believe me. While we usually accept the whole idea of democracy rooted in tolerance and in seeking consensus, sometimes you have to decide for yourself.
 
Sometimes you must simply step out and act against the odds. Sometimes you might need to swear and tell to "kiss my ass". I mean – so much for subtlety. Sometimes you must fight for your name.
 
"So Much For Subtlety"
 
Don’t worry, I don’t mean to imply any sort of chauvinism, machoism, egoism, resentment or indifference. The opposite is the case. Even if we fight [fait] for emancipation, for feminism and equal rights, we should take names seriously.
 
E-mancipare – means “to step out” in Latin. You see – no more Mr Nice Guy. It means to use your voice and claim your own name, a banner to fight with. So don’t worry – of course we still love you.
 
"Of Course I Still Love You"
 
Speaking of love. I always have this restless feeling. Sometimes I cannot help but simply love you. To crave your presence, words and sometimes even touches.
 
And I wake up. Still called the same. And I have to confront this limit to my aspiration in life, with my civil and somehow boring name. An awkward fact or a situation I would like to disregard.
 
“A True Disregard For Awkward Facts"
 
This is the game we call naming. Yes, indeed – giving a name can be a thrilling, lavish procedure. It might not just give you an account of what or who someone is. It might also trigger a narrative, a perspective; a joke, pun or a twist.
 
Frankly speaking, and finally explaining our little game with names – we refer to Iain M. Banks and his series of sci-fi novels based in The Culture. Where every piece of spacecraft is an actual sentient being, endowed with their own witty name. 
 
"Nervous Energy"
 
The point being – it’s not just about us; it’s not just the fucking humans who matter. It’s the animals, the fictions, the world itself or a spaceship that can be brought to life, soaked with meaning and endowed with a name.
 
Paradoxically enough this super-anthropocentric phenomenon of giving names can present a process through which we do away with human self-centeredness. A process through which we are getting closer to the nervous energy of art and things.
 

Go back