Marian Palla / the little infinity
21.02.2024 - 04.05.2024
Fait Gallery, Ve Vaňkovce 2, Brno
Curators: Denisa Kujelová a Vít Havránek
Opening: 21st February, 7 pm
To create a picture using earth from a Moravian orchard is to abandon the modernist tradition of expressionism, fauvism, impressionism, and also what preceded them. For someone who doesn't paint every day, such a decision may seem easy. But it isn’t, as both the painter and the picture lose the joy of a brush sweeping across the palette and canvas, as well as the effects conveyed by colour. For curators and the visitors, the earth pictures, one of which gave the exhibition its title, are a gateway to the most extensive display of Marian Palla's work to date. We enter Palla's oeuvre from roughly the centre of its material sediment, literally crashing, like country schoolmasters, into the middle of a giant molehill. Because, in keeping with the artist's programme, this is neither a complete nor a scholarly retrospective but typically, or occasionally, a taxonomic (exploring the species diversity of the artefacts) and random show.
Palla's very first participation in a public presentation of young Brno artists (1971) grabbed the attention of Jiří Valoch, for whom the Nature picture was "something different at first sight".[1]. This event led to their acquaintance and Palla became an active member and a driving force behind the now-legendary[2] Brno circle. His studio in Kotlářská Street provided the space for countless meetings, debates, studio exhibitions and performances by invited guests. The distinctiveness that had enchanted Valoch was not only visible against the backdrop of the conformist art of the time, it also characterised Palla's work within the Brno circle. It centred around two opposites, seriousness resulting from the experience of land art and drawing performances (I existed in this painting for two days and ate 7,799 grains of rice, 24 hours, Journey to a touch, Drawings with tea, etc.), and humour, or more precisely, naivety, constantly present from the earliest paintings (My parents, Nature, etc.).
Palla actually describes himself as a naive conceptualist.[3] The starting point for this conceptualism was not Duchamp nor his idiosyncratic interpreter Kossuth, but rather Magritte's painting This is not a pipe. The language, idea and definition of art around which the interest of Anglo-American conceptual artists gravitates has its roots in Palla’s work in fiction, poetry, and increasingly in Zen spirituality. Humour, naivety, self-criticism, empirical observation, description of obvious facts, absurd questions, paradoxes, the great subjects of the philosophy of life. We find all this condensed in every single one of Palla's poems, objects, pictures which are created because the artist wants to "experience intensely" but at the same time "to do things without purpose". Art and Zen practice mutually intertwine.
The concept of abandoning modernity mentioned in the introduction (with the exception of conceptual art) was employed by the artist to move through the history that far predates it. He could view the manifestations of the zeitgeist and modernity with the hearty kindness of a caveman, and painting with sticks or body parts, Neolithic pottery, imprinting and other prehistoric practices hold a prominent place in his work. Perhaps due to his pre-modern perspective, his work naturally constituted itself from the positions of interspeciesism and radical sustainability topical today. He arrived at it not by reading Bruno Latour but through a concentrated meditation on the reality that surrounds him.
For that matter, even the essay Against Interpretation[4] relevant today draws attention to the simplification (undoubtedly related to conceptual art) committed by art theory when it forgets the qualities that arise in primary sensory perception and assesses the value of an artwork only through interpretation. Sontag notes the "experience of something mystical, magical" that the prehistoric creature had in the Lascaux cave. Palla's conceptualism was aware of the brain's one-sidedness and involved body parts and nature in creating art. Projecting the ideal of enchantment into a remote French cave, as the New York theorist did, was not an option for Palla; in contrast, he demonstrates that it can be experienced by anyone in their surroundings. In his case, also between cities, Brno, a country house with a yard and animals, and cosmic nature.
[1] VALOCH, Jiří. Marian Palla: Ticho, čekání a dech (kat. výst.). Galerie Na bidýlku, Brno, December 1987.
[2] Let us note here the publications and exhibitions of Barbora Klímová, long-term research of Jana Písaříková and Ondřej Chrobák of the Jiří Valoch Archive in the MG in Brno, the similarly focused research of Helena Musilová, the catalogues of the works of Vladimír Ambroz (Tomáš Pospiszyl), ČS koncept 70. let by Denisa Kujelová (ed.), Akční umění by Pavlína Morganová, etc.
[3] Marian Palla, Naivní konceptualista a slepice,2014.
[4] Susan Sontag, „Against Interpretation." In Against Interpretation and Other Essays, 1966.
Tomáš Absolon / RAFA MATA
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Fait Gallery, Ve Vaňkovce 2, Brno
Curator: Pavel Kubesa
Special opening day: October 8, 4 pm–9 pm
The Event of Painting
The RAFA MATA exhibition project is, after some time, the first solo show of Tomáš Absolon in the Czech Republic. The artist develops in it his internal motivation to go back to the issues of pure painting. He chooses as his means of expression the most elementary components of the paining arsenal, colour and shape, and at the same time reduces the possibilities of the exhibition and installation aesthetics to bare minimum. Such artistic strategy places in the centre of attention the format of a picture per se, and presents Absolon’s found forms of contemporary painting in condensed form.
Work with his own, continuously built corpus of inspiration has always been important for Tomáš Absolon. His extensive database of subjects, symbols and influences stemming from broad cultural consciousness framed by experience of the global world of web 2.0 enables Absolon in his visual reductions to go beyond the conservative approach to the picture towards “postmodern mythologies“: the picture is only linked with external phenomena existentially, i.e. ontologically, not in reflected form (i.e. semantically). The pictorial visuality is thus not iconically (not even “arbitrarily“) associated with inspirational contents: the reference function of the pictorial symbol is completely suppressed and the “theme aspect“ of the series is created by a defining aesthetic and formal environment in which Absolon explores the possibilities of the development of new picture motifs.
The aesthetic environment, i.e. the sum of aesthetic features and qualities, traditional symbols, myths and representations making up the backdrop of the RAFA MATA project, is a hybrid territory stretching between top-level sport and corporate ideology: Absolon’s topical pictures are rooted in specific internal aesthetics of top-level tennis and sophisticated visual systems of the tobacco industry. These two worlds seem miles apart but share visual attractiveness, as well as distinct pictorial representations and an equally powerful emotional charge of the overall image of these two “incredibly sexy lifestyles“. However, Absolon wipes off the borders between these two inspirational stimuli, only extracting from them their typical colour composition and essential shapes.
The RAFA MATA series marks a shift from the previous ones in which Abssolon embraced formal trends from other avenues of art such as graphic design and typography, and subordinated the individual pictures to a pre-defined summarizing concept. He now focuses on the painterly solution to a particular picture. In each painting he attempts, by means of a unique visual motif, to develop the purely painterly inner logic of a picture which only unfolds in the very event of painting. The colour scheme approached more through space mediated by both gradual and sharp colour transitions, and loosely rendered shape lines return to the play of Absolon’s pictures re-found objectivity of motifs; at the same time, they open the possibility of the theme of a painting error: the space of the error is also the space of the happening of painting which visualizes and unveils this inner logic.
Absolon’s latest pictures require an interest in detail. They make a picture present in time and physical space, they remove it from interpretation and reception strategies of the consumption of visual representations in the environment of digital platforms and place it in a physical relationship with the viewer. The event of painting thus becomes (in a more and more dematerializing manner of experiencing everyday life) a directly accessible event of experiencing painting; this gives rise to an inherent continuity between the inner self and the surrounding world, a continuity which is not mediated and which can’t be mediated, a continuity which is undergoing a major crisis in the current situation of a global pandemic.
A virtual tour of Tomáš Absolon's exhibition - RAFA MATA can be found here.
