Lukas Thaler / THE PROPELLER

In my past lives, I was a hunter and a gatherer. I would always start my everyday routine
with decorating tools, weapons and creating musical instruments for myself.
 
1) Even though you were considered as the creator of spatial objects, in this exhibition your major emphasis is on paintings. What was the impulse?

The new atelier, where for the first time in my life, is light, space and warmth, this helped me to finally start painting. An eternity of horizons was open in front of me, together with two big travels to Columbia and Australia, I understand this happy season as staying on an abandoned island, therefore the name "Two years’ vacation".
 
2) In 2004 you painted large format canvases "Roads of swifts" and "Mother Earth". In the sametime frame you also painted "Chaple of Karlin", and even before that, "Envelopes" were created, therefore in your own way you are continuing with something that was created long before?  

Of course, I was already painting in the '70s during my studies. Back then I inherited very rare pigments from prof. Slánský, which I am using presently. The first time I used them was during my exhibition in Rudolfinum, when there was a need to paint something great for "Silent Hall" and a figure of the central deity arose, which is appearing in my works in different varieties. Connection with the material was always important for me. The type of work on the ground on the non-gesso canvas, together with water diluted pigments and acrylate bonds demanded this physical contact. Even in some places on the paintings, there are my footprints.

A wall painting "Chaple of Karlin" was in somewhat a cleansing exhibition after the floods in 2002, and according to an agreement I had to turn it white. The oldest envelopes date back to 1986. The style of their decoration is connected with the style of "Third rococo" and that epoch is accumulated in my works. In the '90s I created multiple large format envelopes, which I perceived as the object/pictures having multiple-meanings and it opened an inexhaustible line packed into certain cushions, similar to guitars. This is related to my favourite non-standard formats (ovals) and adjusting large canvasses "free" without the stretcher bar.
 
3) What was most interesting thing about Australia? 

First of all never ending space and starry skies. Five weeks, every evening by the fire in the desert. Furthermore, colours and rock paintings as old as 60 000 years. This was the first time I have seen baobabs and eucalypti that were 800 years old, which existed way before the arrival of whites... breathtaking scenery. I brought back a lot of collected materials and natural clay, with which I am painting. Australians have a "story" for each god, they are mostly cautionary stories, which have helped to keep the tribes viable. It appears to me as there are various imaginary divinities, however, they were born from the transcultural backdrop. Something interesting is that the rock paintings and figures on it are very similar all around the world, but I am not the type who would study these things in much detail. On the other hand, I deliberately keep certain blindness, to be astonished, and I would recommend this to consumers. Those who ask too much will learn too much.

4) Some rusty images look a bit apocalyptic, did it have any specific impulse?

"Rusty images" are painted by some rusty mud from a forested swamp in West Czech. In fact, they are ferric nano-shells of microorganisms. I discovered this beautiful colour in the '70s, which came back to me now, to extract it artistically. Thematically, they partly follow the cycle of thermo-drawings "Landscapes from Timelessness" or the cycle of graphics "Giants", where the power of nature is personified into supernatural beings. People desire to witness a miracle or other paranormal acts, and we have this advantage that we can also paint them. Also, people are drawn to the aesthetic of natural disasters and the theatre of extinction. Towards the end however, the road took me elsewhere.
 
5) When you were in Columbia, did you try yagé -the most renowned shamanic hallucinogen?

I don’t need to check what I suspect. I don't need to meet God. I don't want to upset him. He
could stop passing me.
 
The interview led Miroslav Ambroz

Lukas Thaler / THE PROPELLER

23.05.2013 - 12.09.2013

Fait Gallery MEM
Božetěchova Street 1 (enstrance from Metodějova Street), Brno
23/5 – 12/9/2013
Opening: 23/5/2013 at 7pm
Curator: Martin Nytra

Lukas Thaler's exhibition titled The Propeller / Vrtule specifically refers to a scene from Michelangelo Antonioni's Blow-Up, where due to a subjective interpretation the propeller becomes an object of quite a different function. This interpretation is redefining the object as an object of an aesthetic and ritual nature. The author borrowed this situation as a pattern to explain the method of his own work, for which it is significant, in addition to the interest in the subject and it’s status (as mentioned before), also conceptual reflection of a painting and a picture as a media and minimalist elliptic form that specifically incorporates and follows the visual characteristic of prefabricated materials creating an impression of rather a sophisticated art object.

In his installations Thaler treats the picture as an unstable concept, in which the painting loses its depicting qualities, and on the other hand, some subjects acquire certain characteristics of the image. By this he tries to deconstruct the relationships of objects to their symbolism and free the process of painting from its dependence on the concepts of visual representations and illusion of reality. The transcendental engagement of the subject into a situation within the frame of painting is replaced by a simple perception of shapes, volumes, textures and colors. The reason for this approach is not only the attention paid to the relationship between the sign and its meaning (which is not a valid permanent reality for the subject), but also the effort to prepare a situation in which the perception of the audience takes place on a purely emotional level.

The actual experience, purified from a symbolic reading, allows to create independent space to play with form and basic means of painting in relation to the classical requirements of abstract painting. However, the scale and resources which the author uses, rather declass the iconic sovereignty and balance the position of the audience. The tendency of ourselves, who are able to see and feel, is to decipher and define this experience, which establishes the hegemony of sign and intellect again. Efforts to forget the learned language and return into a “prenatal stage” of experiencing the reality in a pure, sensual level become a virtually utopian dream. We return back to the propeller.

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