IVAN PINKAVA / [ANTROPOLOGY]

“I am sure, that there are correlations in the world, the sound is connected to the visual and also the visual doesn’t exist without the acoustic.”

Milan Grygar has been exploring the specific concept of relations between visual and acoustic in very diverse and often contradictory parallels for more than five decades. The fact that in the context of the Czech art scene Grygar is absolutely remarkable, is influenced by his interest in experimental music and the follow up of the development of international inter media tendencies based in the contemporary avant-garde music (beside the system of free atonality of Arnold Schoenberg, we can mention the Notation of New Music by Erhard Karkoschka and the aleatoric concept of John Cage).

With regard to other artists experimenting with the new music and its alternative graphic notations, Grygar`s work was defined mainly by the possibility of correlations of acoustic and visual components which determine each other. In the case of Milan Grygar, sound is not tied to the artwork just by associations based on synesthesia (however it is possible to think about his work in this way, without any interpretative framework) and it is also not a completely autonomous element. It is a completely unique principle in art, when the acoustic perception gets a fuller emphasis when creating the artwork in such a sophisticated way that the picture becomes actually retrospectively an instruction, a transcription of how to read it once more, but on the acoustic level this time.

By trying to clarify the process itself and the direction of motion, he additionally discovered (with the help of tape and video recording) the hidden potential of this twofold connection. This dual dimensionality of visual and acoustic he later completed with the actual recording of the work process. He connected all three levels through mutual time unity and to a simple visual expressive power of the art piece. He, thanks to the sound, added the possibility to define the space and by adding the option to also record the process at the time.

The phenomenon of sound has permanently been present in Grygar’s art work since the mid-60s, when the artist, after focusing fully on the medium of drawing, systematically started to examine it and to record it. The sound, at the beginning defined by a series of individual strokes issued by specific instruments, became an unusual parabola to the visual rhythm. After a series of drawings and paintings with wooden sticks, and acoustic drawings, with the help of other typical tools, he developed polyphonic possibilities of drawing gestures, especially with the help of mechanical self-propelled machines. For those living drawings, as well as in other drawings with a performative character, especially tactile, there is a huge influence of the chance, which, while probably trying for the closest connection of visual and audio elements, he replaces his own will by more objective, not dependent factors. However, the element of presumptive chance is firmly controlled and determined by the artist himself.

In consequent repetition of drawn syntactic formula of the square grid in other types of drawings so called audiplastic and black and white and white and black canvases with linear grids, the sound is shown in different ways, that violate the monotony of structure either by a change of the rhythm, colour or by adding some other drawing element. The acoustic quality of Grygar‘s drawings within modern musical notation is more noticeable in his ranks of formulas and scores. These were, no doubt, created with the idea of a specific audio result. The possibility of interpretation is also open and the presence of the artist at the musical interpretations is absolutely vital.

After more than twenty years, the artist returned to painting a series of black paintings with colored linear elements based on the contrast of monochrome surfaces and sharp, complementarily coloured lines of fixed light.The very large and also very diverse series of Antiphons is created by minimalistic geometrical shapes and subtle lines, which are gradually accentuated with colour. However, the use of bold colours can be dated back to the 60s when the artist created the original models for Spatial scores that were produced in monumental scale almost half-century later. A radical shift occurs in the newest work, where Milan Grygar steps back from the variety of colour and returns to the using of a piece of wood to create a series of large scale drawings and paintings.

T: Denisa Kujelová

IVAN PINKAVA / [ANTROPOLOGY]

31.05.2014 - 11.09.2014

Fait Gallery MEM
Božetěchova Street 1 (enstrance from Metodějova Street), Brno
31/5 – 11/9/2014
Opening: 29/5/2014
Curator: Jiří Pátek

Ivan Pinkava is interested in categories and contents that are found at the very roots of Western civilization. The way we understand them and how we accept it´s different forms (that are reflected in our spiritual and material existence) form for him a mental interface, through which it is possible to reach the area where our consciousness is formed. The iconography of pictures and the way the author presents his own work, oscillates around the core of man with almost obsessive intensity. Despite this touching point it can not be said that Pinkava´s pictures are easy to understand for the audience. They do not shout their question: who are we? within the general discursus.

The author's thinking and work are intentionally out of this discursus, with the clear intention to avoid it´s coercive. They are being implemented deeper. Pinkava has never internally accepted the possibility of reducing the human society into a network of utilitarian relationships in the form the prophets of postmodernism have tried to import into the current discursus. All the feelings of emptiness, demons and anxiety that can be seen flashing through his photographs have their origin in the consciousness of being involved and connected to the power greater than each individual. This is not a position to which anyone can be put just by their own will, which gives even somehow a different meaning to practises that are based on such a position.

To emphasize this fact whilst talking about Ivan Pinkava has good reason. Sophisticated iconography full of references and quotations from key texts and works of art, from which we derive our identity as a civilization, would encourage to mark the author as a postmodern artist. For this, however, as has just been indicated, we lack more groundwork. In some way, this can also be seen in the collection of photographs called Remains, through which Pinkava, in 2012, reflected his last creative period. Next to the well known variations of depicting the body and physicality he also involved to a significant degree images of quite ordinary things. The connections that the animate and inanimate objects formed seem to re-confirm facts that those who know the artist's entire artwork must have guessed a long time ago.

Ivan Pinkava has always been trying to check fine distinctions, finding the breaking points and passages within which it is possible to receive qualitatively different things through identical categories. In the exhibition prepared for Fait Gallery dominate photographs from recent years, which, as a novelty, stimulate the audience to follow the presented art works without being laden with every day schemes. But what is perhaps more important is that they also encourage thoughts about where else Pinkava´s interest about the archeology of mentality of the Western man can go. Because the stylization, that he has chosen for some subjects of daily needs, comes to the very limits of conceptual communication. For the recipient ready to be guided by the label and then encrypt sophisticated coding, to which he is used to with the author of Pinkava´s intellectual level, must be the mechanism of being first dragged by the image area, and long after that the ordinary reading mechanisms start, a pleasant change. This change must also have the equivalent somewhere deep in the author's thinking.

Jiří Pátek

Go back