IVAN PINKAVA / [ANTROPOLOGY]

The exhibition sums up the last fifteen years of work of the Brno painter Petr Kvíčala. The artist returns to the post-industrial environment of the gallery where he presented a retrospective of the first two decades of his work in 2008. In the imaginary total of both exhibitions, we arrive at an impressive time span of more than thirty-five years, during which the mentioned "research" into the field of ornament has been taking place. At the turn of the 1980s and 1990s, Petr Kvíčala made a name for himself with an original synthesis of the language of geometry and postmodernism. This is how he approached the defence of ornament as both an issue of mathematical order and an aesthetic phenomenon of a fading reputation. Ornament was rehabilitated, and the red wavy line became Kvíčala's signature form.

Ornaments, along with the wavy line, most often in the shape of a crenellation or a zig-zag line, continue to permeate Kvíčala's paintings like a mycelium, sometimes hidden, sometimes explicit. This polarity is perhaps more distinct in the period covered by the current exhibition than in the previous stages of his work. On the one hand, there are paintings constructed by a fine ornamental network, as if "embroidered", from which geometrical bodies of delicate colours pop out; on the other, robust, almost rustic ornaments resulting from gestic strokes of a broad brush. In recent years, the dichotomy between subdued monochromy and festival colours has found a background in the artist's life, asymmetrically divided between the city and rural seclusion. The rediscovered closeness to nature brings back into Kvíčala's current situation reminiscences and updates of his artistic discoveries made more than three decades ago. Once again, woodworking comes into play, parallel to painting. Large wooden objects should be understood primarily as extensions of Kvíčala's painting into the third dimension, offering the viewer, among other things, an immersive experience of entering the "inside" of the painting.

Kvíčala continues to work in open cycles in which he explores, tests and exploits his artistic discoveries. The exhibition, tailor-made for the unique space of the Fait Gallery, is an opportunity for the audience and the artist himself to examine the results of this work. Petr Kvíčala has invited the artist Karíma Al-Mukhtarová to his exhibition as a special "guest". Intuitively, he feels a loose affinity with her work which he associates with a sensitivity close to the art of Eva Kmentová. If Kvíčala's construction principle of his paintings was named "manual geometry" in the early days, for Karíma Al-Mukhtarová, the manual approach is analogically vital - primarily the demanding work of embroidery, where the needle and cotton penetrate impenetrable materials such as glass or wooden beams. The hidden geometry principle, represented by the implied orthogonal structure that is inevitably present even in intimate handiwork such as obsessive embroidery, perhaps unsurprisingly meets the fundamental principle of Kvíčala's work, which is an interest in the order of nature and its disruption.

Ondřej Chrobák

Petr Kvíčala has created several artworks in the public space in Brno:

- a monumental painting on the glass frontage of the Passage Hotel (2019), Lidická Street 23,

- the frontage with figurative drawings on the new church of the Blessed Virgin Mary Restituta (2019), Nezvalova Street 13,

- the Zig Zag 3,2 sculpture (2014) next to the building of the Moravian Gallery in Brno, Husova Street 18,

- painting in the Festive Hall, a terrazzo floor and painting on the vaults in the Reduta Theatre (2005), Zelný trh 313.

IVAN PINKAVA / [ANTROPOLOGY]

31.05.2014 - 11.09.2014

Fait Gallery MEM
Božetěchova Street 1 (enstrance from Metodějova Street), Brno
31/5 – 11/9/2014
Opening: 29/5/2014
Curator: Jiří Pátek

Ivan Pinkava is interested in categories and contents that are found at the very roots of Western civilization. The way we understand them and how we accept it´s different forms (that are reflected in our spiritual and material existence) form for him a mental interface, through which it is possible to reach the area where our consciousness is formed. The iconography of pictures and the way the author presents his own work, oscillates around the core of man with almost obsessive intensity. Despite this touching point it can not be said that Pinkava´s pictures are easy to understand for the audience. They do not shout their question: who are we? within the general discursus.

The author's thinking and work are intentionally out of this discursus, with the clear intention to avoid it´s coercive. They are being implemented deeper. Pinkava has never internally accepted the possibility of reducing the human society into a network of utilitarian relationships in the form the prophets of postmodernism have tried to import into the current discursus. All the feelings of emptiness, demons and anxiety that can be seen flashing through his photographs have their origin in the consciousness of being involved and connected to the power greater than each individual. This is not a position to which anyone can be put just by their own will, which gives even somehow a different meaning to practises that are based on such a position.

To emphasize this fact whilst talking about Ivan Pinkava has good reason. Sophisticated iconography full of references and quotations from key texts and works of art, from which we derive our identity as a civilization, would encourage to mark the author as a postmodern artist. For this, however, as has just been indicated, we lack more groundwork. In some way, this can also be seen in the collection of photographs called Remains, through which Pinkava, in 2012, reflected his last creative period. Next to the well known variations of depicting the body and physicality he also involved to a significant degree images of quite ordinary things. The connections that the animate and inanimate objects formed seem to re-confirm facts that those who know the artist's entire artwork must have guessed a long time ago.

Ivan Pinkava has always been trying to check fine distinctions, finding the breaking points and passages within which it is possible to receive qualitatively different things through identical categories. In the exhibition prepared for Fait Gallery dominate photographs from recent years, which, as a novelty, stimulate the audience to follow the presented art works without being laden with every day schemes. But what is perhaps more important is that they also encourage thoughts about where else Pinkava´s interest about the archeology of mentality of the Western man can go. Because the stylization, that he has chosen for some subjects of daily needs, comes to the very limits of conceptual communication. For the recipient ready to be guided by the label and then encrypt sophisticated coding, to which he is used to with the author of Pinkava´s intellectual level, must be the mechanism of being first dragged by the image area, and long after that the ordinary reading mechanisms start, a pleasant change. This change must also have the equivalent somewhere deep in the author's thinking.

Jiří Pátek

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