12.05.2021 - 14.08.2021
Fait Gallery, Ve Vaňkovce 2, Brno
Curator: Barbora Kundračíková
Opening day: May 12 2021, 5 pm–9 pm
Even today, we still tend to understand a picture as an autonomous entity, a unique, final object which has a life of its own and naturally separates itself from the whole of the world. For that matter, we have spent a long time pursuing this, so it’s all good! However, there exists a close link between picture and word, including the inner ones. They belong to each other by their very nature, yet we seldom stress that the connection should be direct and, especially, generally accessible so that everybody can go through the same gateway. Then, however, there come moments when a picture communicates nothing but solidarity, shared being and one existence when the picture itself not only moves between horizons and transcends them but it is also absorbed by reality. This fully applies to Petr Veselý’s pictures. Their objectivity involves not only the time dimension but also a transcendental one.
Ernst Gombrich writes in his reflection on illusion that the power of interpretation can’t be overestimated, mentioning J. M. W. Turner whom he views as somebody who deliberately and in favour of what he sees suppresses all he knows about the world. Both are also relevant today, as we are moving on the same border of discernibility. Petr, however, turns not to what he can see but to what he can touch.
The moment of touch is magical, a touch has the power to take life and also to restore it. The laying of hands is an ancient ritual, hands radiate warmth and coolness, recognise, and in some cases also heal. The essence is always the same: the expression of craving for the original, the real, for what is genuine and to what we, at least imaginarily, return. Gombrich does that himself when talking about abstracted forms as a phenomenon of western visual culture which is certainly remarkable yet fatefully lacking any assessment rules. In Petr’s case, however, we move on the opposite side of the spectrum; a picture is an abstract, grey form, yet it is permanently striving at figuration, or evolves from it. At the sane time, what is abandoned calls for attention which is equally reversible, and the movement we perform during its recognition is thus cyclic and without memory. Echoes of objectivity are secondary, yet they have rules – and these manifest themselves in this way.
Petr’s work is about constants which regularly come to the fore. This regards both his poetry and what can be termed the natural life of things. As in a truly home environment things do not just appear but exist, they meander in forms and functions and their being has an order which also involves decline, so they are like this in the artist’s pictures, or rather, his pictures are like that. They show what a close link there is between them and the world if we deliberately insert them in the framework of our existence. Matter captivates.
Petr is aware of this, of course, otherwise he wouldn’t put so much effort into the bridging of the gap between reality and its image, between what has come to pass and what we expect. He also likes to enter this space, shaping it and summarizing it. Medieval altars in museums are the relics of other autonomous worlds, and the objects of the ordinary world devoid of their function are also like that. Naturally, this is an expression of reduction, but also concentration and (controlled) absence which, paradoxically, grows stable in its loss and thus resonates all the more its original function and talent. A hand frozen in motion, a shirt stretched in its bend moving from the field to the picture and beyond expresses this perfectly. As Ivan Blecha writes, “a reflection that the restricted position of the observer (…) leads to a restricted presentation of a thing is wrong and the statement about the necessary non-representationality of some aspects of reality, about its permanent distortion, is in fact unreasoned extrapolation.“ A picture is often the only thing left of something that once existed. It is a notch of a knife in a cupboard.
 E. H. Gombrich. Umění a iluze. Studie o psychologii obrazového znázorňování. Praha 2019, p. 235.
 In the last decades the formative task and nature of “things” has also been resumed by the western philosophical tradition, namely by Bruno Latour and object-oriented ontology (OOO).
 Ivan Blecha. Prostory zjevnosti. Dílo ve struktuře světa. Zlín 2018, p. 129.
Fait Gallery & Fait Gallery MEM
Božetěchova Street 1 (entrance from Metodějova Street), Brno
28/9 – 14/11/2013
Opening: 26/9/2013 at 7pm
Curator: Denisa Kujelová
In his conceptual work Marek Meduna demonstrates ambiguity in the norms of human perception and the apparent definitions are deliberately disturbed by the linking of, or even the blurring of the border between language and image. The viewer, similarly to the model of medieval art, i.e. the production and subsequent perception, becomes a reader. A semantic game in the relation between text and pictorial motif, illustrating and illustrated, is further supported in the reading of the artwork by questioning the conventions of installing, various combinations and the accumulation of metaphors, symbols and attributes. As clues for the reader, except for the artworks themselves (they often contain text boxes as well), there are the descriptive labels, that are often changed into artistic video installations, which are works of art in themselves, and of course there are the titles of the exhibits. The interpretation of mutual connections and parallels intended by the author ultimately lead to their decoding. The overall impression of the carefully thought-out design is actually helped by intuitive arrangement and a chain of set out principles and themes.
The author's statement is intentionally directed semantically only in part. His resignation to a full understanding of the artist's intent, supported by multiple meanings of the particular artifacts used in the installation and hidden associations and connections, allows the reader complete interpretive freedom. In this challenging narrative Meduna only sketchily applied the main theme of the exhibition (which is an offence) in different paradigms, and presents a possible line of a detective story, which should, however, as well as it's reality, principle and form remain unreadable. Therefore the construction of the story is intentionally fragmented, the characters of the detective, the victim and the offender are interchangeable and the symbolism of variations and suggested motives and attributes of the characters unclear. By breaking down the canvases into horizontal, vertical and diagonal patterns and spreading most of the drawings into bands he additionally creates an impression of a celluloid movie, which has resulted (as well as a partial absence of perspectives) into impeaching of the reality of the offered event and also the possibility of distance and detachment. Any evocation of cinematic sequences is enhanced by close-ups of objects functioning as possible signs to reveal the core of the story and by repeating motifs of the used symbolism in the consequential reading of the drawings and their possible order. Iconographic patterns of crime are derived from the author's subconscious and are shown also in the form of details and the locations of particular objects in a site-specific installation, where there are repeated the symbols of traps, baits, lures, slings and boobytraps along with motifs of investigation, searching, tracking and wandering in different plans.
In the second room we move from the detective plots of the fragmentary presented story and drawings with encrypted personal messages into general levels of ethical and philosophical categories. Through the demonstration of concepts of balance, causality, fatality, and categorization as well as others, the author encodes via acrostic the word Europe and clearly refers to Aristotle and Immanuel Kant, and their theories of causation. It is clear that the work of Marek Meduna is based on the specific humor coming from a semiotic play with meanings and through this exhibition the audience will be intentionaly caught in the schemes of their own imagination.