05.06.2019 - 17.08.2019
Fait Gallery, Ve Vaňkovce 2, Brno
Opening: 5. 6. 2019 at 7 pm
Curator: Václav Janoščík
Exhibition architect: David Fesl
As if the main contradiction of the present didn’t lie in the very problems we are currently facing, from climate change to the revival of populism and misinterpretation. Perhaps the most serious pitfall of today is our inability to share these problems and fears, as well as values, visions and solutions.
There is a name for our involvement with the world, its building and suffering — it’s simply work. We don’t necessarily have to understand it as an occupation but as a process in which our activities and ideas are given sense and co-shape the world in which we live.
By extension, art is not just the production of exhibitions and artworks; it enters our shared imagination, enriching it with images, visions and criticism. At our exhibition for the Fait Gallery we are trying to open up this process, to invite the viewer closer, to the podium which dominates the gallery space and provides the installations with a joint framework and context.
The platform is modified for art, as well as for work and leisure in the form of a co-working space and two in-built lounges supplemented with chairs from Pavla Sceranková’s previous art projects. The podium-table thus assigns the meaning to the individual installations while at the same time it also invites the audience to enter the process, the cycle of work and leisure giving sense to both works of art and our world.
Pavla Sceranková shows the human situation ruled by the current work culture. In a series of plasticine figurines created by the pupils from an art school (the work is called Klára) she lets us observe the dissolving of shapes and the blending and merging of matter. The number of endangered species becomes a metaphor for the current environmental issues, as well
as for joint and applied work which is inevitably multiplied, affected by social expectations, and still can be shared and useful and mediate values, including aesthetic ones.
Milada, again named after a person devising the particular project and working on it, combines an elastic suit with performance. It invites you to a flexible, enchanting but subjugating part-time life which enfolds you like tight-fitting underwear. In contrast, Miloš, a figure rooted in the gallery podium, seeks a base and anchoring, perhaps even the return to reflections on nature and the corresponding rhythm, harmony and deceleration.
Our presence, be it social time or personal experience, seems to develop in loops intersecting the show, as demonstrated by the Ilja installation. It is not just a suspended loom, the return of working techniques to the space of a former factory, the picking up of the threads of work which was interrupted. It also manifests the cyclic nature of work as such, the circle of knitting and undoing, work and leisure, creation and destruction.
Dušan Zahoranský incorporates in his work the subject of communication. In a series of fake phone calls written on dummy cell phones (Mária), he comments on the overwhelming presence of (online) communication today, as well as on the isolated, private, almost absurd dimension of the possibility of instant communication.
The monumental ring (Libor) encircling the gallery ramp brings to the space office furniture and the issues of the stereotypization and commodification of work, or semiocapitalism. Our work environment and application are often subordinated to phenomena such as open space, home office, flexitime, as well as the necessity to be constantly available on email, mobile phone and social networks. In this way, capitalism does not only appropriate our time and work but also the creation of meaning and sense.
In addition, Zahoranský views critically the idea of a universal, non-specific or fully transparent language. In a series of coloured grids of digital characters, Mirek and Kateřina, he stages a combination of type, communication and digital culture, while in the central installation entitled Dušan he symbolically “stole” the letters “o” from his own email communication.
The artist works in similar fashion with the sharing of films on the popular server uloz.to (Artur series). He cut one minute from each film and uploaded the files again; not only to alter the films circulating among the server users, but also to work further with the “stolen” time. This time appears to represent the negative of work time and circulation, the possibility of hiding (as an artist) and working outside the affective loops of digital communication and the capitalist order.
Project was created with financial support of Ministry of Culture of the Czech Republic and
Statutory city of Brno.
Fait Gallery & Fait Gallery MEM
Božetěchova Street 1 (entrance from Metodějova Street), Brno
28/9 – 14/11/2013
Opening: 26/9/2013 at 7pm
Curator: Denisa Kujelová
In his conceptual work Marek Meduna demonstrates ambiguity in the norms of human perception and the apparent definitions are deliberately disturbed by the linking of, or even the blurring of the border between language and image. The viewer, similarly to the model of medieval art, i.e. the production and subsequent perception, becomes a reader. A semantic game in the relation between text and pictorial motif, illustrating and illustrated, is further supported in the reading of the artwork by questioning the conventions of installing, various combinations and the accumulation of metaphors, symbols and attributes. As clues for the reader, except for the artworks themselves (they often contain text boxes as well), there are the descriptive labels, that are often changed into artistic video installations, which are works of art in themselves, and of course there are the titles of the exhibits. The interpretation of mutual connections and parallels intended by the author ultimately lead to their decoding. The overall impression of the carefully thought-out design is actually helped by intuitive arrangement and a chain of set out principles and themes.
The author's statement is intentionally directed semantically only in part. His resignation to a full understanding of the artist's intent, supported by multiple meanings of the particular artifacts used in the installation and hidden associations and connections, allows the reader complete interpretive freedom. In this challenging narrative Meduna only sketchily applied the main theme of the exhibition (which is an offence) in different paradigms, and presents a possible line of a detective story, which should, however, as well as it's reality, principle and form remain unreadable. Therefore the construction of the story is intentionally fragmented, the characters of the detective, the victim and the offender are interchangeable and the symbolism of variations and suggested motives and attributes of the characters unclear. By breaking down the canvases into horizontal, vertical and diagonal patterns and spreading most of the drawings into bands he additionally creates an impression of a celluloid movie, which has resulted (as well as a partial absence of perspectives) into impeaching of the reality of the offered event and also the possibility of distance and detachment. Any evocation of cinematic sequences is enhanced by close-ups of objects functioning as possible signs to reveal the core of the story and by repeating motifs of the used symbolism in the consequential reading of the drawings and their possible order. Iconographic patterns of crime are derived from the author's subconscious and are shown also in the form of details and the locations of particular objects in a site-specific installation, where there are repeated the symbols of traps, baits, lures, slings and boobytraps along with motifs of investigation, searching, tracking and wandering in different plans.
In the second room we move from the detective plots of the fragmentary presented story and drawings with encrypted personal messages into general levels of ethical and philosophical categories. Through the demonstration of concepts of balance, causality, fatality, and categorization as well as others, the author encodes via acrostic the word Europe and clearly refers to Aristotle and Immanuel Kant, and their theories of causation. It is clear that the work of Marek Meduna is based on the specific humor coming from a semiotic play with meanings and through this exhibition the audience will be intentionaly caught in the schemes of their own imagination.