26.02.2020 - 25.07.2020
Fait Gallery, Ve Vaňkovce 2, Brno
Opening: 26. 2. 2020 at 7pm
Curator: Miroslav Ambroz
In my past lives, I was a hunter and a gatherer. I would always start my everyday routine
with decorating tools, weapons and creating musical instruments for myself.
1) Even though you were considered as the creator of spatial objects, in this exhibition your major emphasis is on paintings. What was the impulse?
The new atelier, where for the first time in my life, is light, space and warmth, this helped me to finally start painting. An eternity of horizons was open in front of me, together with two big travels to Columbia and Australia, I understand this happy season as staying on an abandoned island, therefore the name "Two years’ vacation".
2) In 2004 you painted large format canvases "Roads of swifts" and "Mother Earth". In the sametime frame you also painted "Chaple of Karlin", and even before that, "Envelopes" were created, therefore in your own way you are continuing with something that was created long before?
Of course, I was already painting in the '70s during my studies. Back then I inherited very rare pigments from prof. Slánský, which I am using presently. The first time I used them was during my exhibition in Rudolfinum, when there was a need to paint something great for "Silent Hall" and a figure of the central deity arose, which is appearing in my works in different varieties. Connection with the material was always important for me. The type of work on the ground on the non-gesso canvas, together with water diluted pigments and acrylate bonds demanded this physical contact. Even in some places on the paintings, there are my footprints.
A wall painting "Chaple of Karlin" was in somewhat a cleansing exhibition after the floods in 2002, and according to an agreement I had to turn it white. The oldest envelopes date back to 1986. The style of their decoration is connected with the style of "Third rococo" and that epoch is accumulated in my works. In the '90s I created multiple large format envelopes, which I perceived as the object/pictures having multiple-meanings and it opened an inexhaustible line packed into certain cushions, similar to guitars. This is related to my favourite non-standard formats (ovals) and adjusting large canvasses "free" without the stretcher bar.
3) What was most interesting thing about Australia?
First of all never ending space and starry skies. Five weeks, every evening by the fire in the desert. Furthermore, colours and rock paintings as old as 60 000 years. This was the first time I have seen baobabs and eucalypti that were 800 years old, which existed way before the arrival of whites... breathtaking scenery. I brought back a lot of collected materials and natural clay, with which I am painting. Australians have a "story" for each god, they are mostly cautionary stories, which have helped to keep the tribes viable. It appears to me as there are various imaginary divinities, however, they were born from the transcultural backdrop. Something interesting is that the rock paintings and figures on it are very similar all around the world, but I am not the type who would study these things in much detail. On the other hand, I deliberately keep certain blindness, to be astonished, and I would recommend this to consumers. Those who ask too much will learn too much.
4) Some rusty images look a bit apocalyptic, did it have any specific impulse?
"Rusty images" are painted by some rusty mud from a forested swamp in West Czech. In fact, they are ferric nano-shells of microorganisms. I discovered this beautiful colour in the '70s, which came back to me now, to extract it artistically. Thematically, they partly follow the cycle of thermo-drawings "Landscapes from Timelessness" or the cycle of graphics "Giants", where the power of nature is personified into supernatural beings. People desire to witness a miracle or other paranormal acts, and we have this advantage that we can also paint them. Also, people are drawn to the aesthetic of natural disasters and the theatre of extinction. Towards the end however, the road took me elsewhere.
5) When you were in Columbia, did you try yagé -the most renowned shamanic hallucinogen?
I don’t need to check what I suspect. I don't need to meet God. I don't want to upset him. He
could stop passing me.
The interview led Miroslav Ambroz
Fait Gallery & Fait Gallery MEM
Božetěchova Street 1 (entrance from Metodějova Street), Brno
28/9 – 14/11/2013
Opening: 26/9/2013 at 7pm
Curator: Denisa Kujelová
In his conceptual work Marek Meduna demonstrates ambiguity in the norms of human perception and the apparent definitions are deliberately disturbed by the linking of, or even the blurring of the border between language and image. The viewer, similarly to the model of medieval art, i.e. the production and subsequent perception, becomes a reader. A semantic game in the relation between text and pictorial motif, illustrating and illustrated, is further supported in the reading of the artwork by questioning the conventions of installing, various combinations and the accumulation of metaphors, symbols and attributes. As clues for the reader, except for the artworks themselves (they often contain text boxes as well), there are the descriptive labels, that are often changed into artistic video installations, which are works of art in themselves, and of course there are the titles of the exhibits. The interpretation of mutual connections and parallels intended by the author ultimately lead to their decoding. The overall impression of the carefully thought-out design is actually helped by intuitive arrangement and a chain of set out principles and themes.
The author's statement is intentionally directed semantically only in part. His resignation to a full understanding of the artist's intent, supported by multiple meanings of the particular artifacts used in the installation and hidden associations and connections, allows the reader complete interpretive freedom. In this challenging narrative Meduna only sketchily applied the main theme of the exhibition (which is an offence) in different paradigms, and presents a possible line of a detective story, which should, however, as well as it's reality, principle and form remain unreadable. Therefore the construction of the story is intentionally fragmented, the characters of the detective, the victim and the offender are interchangeable and the symbolism of variations and suggested motives and attributes of the characters unclear. By breaking down the canvases into horizontal, vertical and diagonal patterns and spreading most of the drawings into bands he additionally creates an impression of a celluloid movie, which has resulted (as well as a partial absence of perspectives) into impeaching of the reality of the offered event and also the possibility of distance and detachment. Any evocation of cinematic sequences is enhanced by close-ups of objects functioning as possible signs to reveal the core of the story and by repeating motifs of the used symbolism in the consequential reading of the drawings and their possible order. Iconographic patterns of crime are derived from the author's subconscious and are shown also in the form of details and the locations of particular objects in a site-specific installation, where there are repeated the symbols of traps, baits, lures, slings and boobytraps along with motifs of investigation, searching, tracking and wandering in different plans.
In the second room we move from the detective plots of the fragmentary presented story and drawings with encrypted personal messages into general levels of ethical and philosophical categories. Through the demonstration of concepts of balance, causality, fatality, and categorization as well as others, the author encodes via acrostic the word Europe and clearly refers to Aristotle and Immanuel Kant, and their theories of causation. It is clear that the work of Marek Meduna is based on the specific humor coming from a semiotic play with meanings and through this exhibition the audience will be intentionaly caught in the schemes of their own imagination.