Pavla Sceranková & Dušan Zahoranský

Work on the Future

 
Selection from the Fait Gallery Collection

ECHO

 
Vladimír Kokolia

The Essential Kokolia

 
Alena Kotzmannová & Q:

The Last Footprint / Seconds Before…

 
Nika Kupyrova

No More Mr Nice Guy

 
Markéta Othová

1990–2018

 
Valentýna Janů

Salty Mascara

 
Jan Merta

Return

 
Radek Brousil & Peter Puklus

Stupid

 
Milan Grygar

LIGHT, SOUND, MOTION

 
Svätopluk Mikyta

Ornamentiana

 
Denisa Lehocká

Luno 550

 
Eva Rybářová

KURT HERMES

 
Christian Weidner a Lukas Kaufmann

ERASE/REWIND

 
Markéta Magidová

TERTIUM NON DATUR

 
Tomáš Bárta

EXTERNAL SETUP

 
Václav Stratil

LANDSCAPES

 
Ondřej Kotrč

TOO LATE FOR DARKNESS

 
Kateřina Vincourová

"WHENEVER YOU SAY."

 
Jiří Franta & David Böhm

BLIND MAN’S DREAM

 
Ewa & Jacek Doroszenko

EXERCISES OF LISTENING

 
Jan Poupě

SET OF VIEWS

 
Peter Demek

STATUS

 
Josef Achrer

BACKSTORIES

 
Radek Brousil

HANDS CLASPED

 
Katarína Hládeková and Jiří Kovanda

SIAMESE UNCLE & MONTAGE

 
Jiří Valoch

WORDS

 
František Skála

TRIBAL

 
Jiří Franta and Ondřej Homola

A BLIND MASTER AND A LIMPING MONK

 
Alžběta Bačíková and Martina Smutná

CARPE DIEM

 
THE SELECTION FROM THE FAIT GALLERY COLLECTION

THE FRAGMENTS OF SETS / THE SELECTION FROM THE FAIT GALLERY COLLECTION

 
Tomáš Absolon

MONET ON MY MIND

 
Kamila Zemková

THE DEAD SPOTS

 
Johana Pošová

WET WET

 
Ivan Pinkava

[ANTROPOLOGY]

 
SELECTION FROM THE FAIT GALLERY COLLECTION

READY OR NOT, HERE I COME

 
Veronika Vlková & Jan Šrámek

THE SOURCE

 
Jan Brož

SSSSSS

 
ONE MOMENT / PART ONE: PRIVATE COLLECTION FROM BRNO

COLLECTOR'S CYCLE OF IMPORTANT PRIVATE COLLECTIONS

 
Alice Nikitinová

IT WOULDN'T BE POINTLESS TO

 
Ondřej Basjuk

THE CULT EXHIBITION

 
Tomáš Bárta

THINGS YOU CAN´T DELETE

 
HE SELECTION FROM THE FAIT GALLERY COLLECTION

FOR MANY DIFFERENT EARS

 
Katarína Hládeková

TO START THE FIRE

 
Marek Meduna

AMONG THE DOG THIEFS

 
THE SELECTION FROM THE FAIT GALLERY COLLECTION

WORDS AMONG SHAPES / SHAPES AMONG NAMES

 
Lukas Thaler

THE PROPELLER

 
Krištof Kintera

Hollywoodoo!

 
Ondřej Homola

ARANGE

 
THE SELECTION FROM THE FAIT GALLERY COLLECTION FOCUSED ON THE YOUNGEST GENERATION

TETRADEKAGON

 
Tomáš Bárta

SOFTCORE

 
Richard Stipl

SENSE OF AN END

 
Lubomír Typlt

THEY WON'T ESCAPE FAR

 
Kateřina Vincourová

THE PRESENCE AS
A TRILL

 
SELECTION FROM THE FAIT GALLERY COLLECTION

OPEN

 
Christian Weidner
/ Vincent Bauer
/ Cornelia Lein

HERE AND
SOMEWHERE
ELSE

 
The selection from the FAIT GALLERY collection

THE SELECTION
FROM THE
COLLECTION

 
Alena Kotzmannová
/ Jan Šerých

A CHI-
LIAGON



Pavla Sceranková & Dušan Zahoranský / Work on the Future

05.06.2019 - 17.08.2019

Fait Gallery, Ve Vaňkovce 2, Brno

Opening: 5. 6. 2019 at 7 pm

Curator: Václav Janoščík

Exhibition architect: David Fesl

 

As if the main contradiction of the present didn’t lie in the very problems we are currently facing, from climate change to the revival of populism and misinterpretation. Perhaps the most serious pitfall of today is our inability to share these problems and fears, as well as values, visions and solutions.

There is a name for our involvement with the world, its building and suffering — it’s simply work. We don’t necessarily have to understand it as an occupation but as a process in which our activities and ideas are given sense and co-shape the world in which we live.

By extension, art is not just the production of exhibitions and artworks; it enters our shared imagination, enriching it with images, visions and criticism. At our exhibition for the Fait Gallery we are trying to open up this process, to invite the viewer closer, to the podium which dominates the gallery space and provides the installations with a joint framework and context.

The platform is modified for art, as well as for work and leisure in the form of a co-working space and two in-built lounges supplemented with chairs from Pavla Sceranková’s previous art projects. The podium-table thus assigns the meaning to the individual installations while at the same time it also invites the audience to enter the process, the cycle of work and leisure giving sense to both works of art and our world.

Pavla Sceranková shows the human situation ruled by the current work culture. In a series of plasticine figurines created by the pupils from an art school (the work is called Klára) she lets us observe the dissolving of shapes and the blending and merging of matter. The number of endangered species becomes a metaphor for the current environmental issues, as well
as for joint and applied work which is inevitably multiplied, affected by social expectations, and still can be shared and useful and mediate values, including aesthetic ones.

Milada, again named after a person devising the particular project and working on it, combines an elastic suit with performance. It invites you to a flexible, enchanting but subjugating part-time life which enfolds you like tight-fitting underwear. In contrast, Miloš, a figure rooted in the gallery podium, seeks a base and anchoring, perhaps even the return to reflections on nature and the corresponding rhythm, harmony and deceleration.

Our presence, be it social time or personal experience, seems to develop in loops intersecting the show, as demonstrated by the Ilja installation. It is not just a suspended loom, the return of working techniques to the space of a former factory, the picking up of the threads of work which was interrupted. It also manifests the cyclic nature of work as such, the circle of knitting and undoing, work and leisure, creation and destruction.

Dušan Zahoranský incorporates in his work the subject of communication. In a series of fake phone calls written on dummy cell phones (Mária), he comments on the overwhelming presence of (online) communication today, as well as on the isolated, private, almost absurd dimension of the possibility of instant communication.

The monumental ring (Libor) encircling the gallery ramp brings to the space office furniture and the issues of the stereotypization and commodification of work, or semiocapitalism. Our work environment and application are often subordinated to phenomena such as open space, home office, flexitime, as well as the necessity to be constantly available on email, mobile phone and social networks. In this way, capitalism does not only appropriate our time and work but also the creation of meaning and sense.

In addition, Zahoranský views critically the idea of a universal, non-specific or fully transparent language. In a series of coloured grids of digital characters, Mirek and Kateřina, he stages a combination of type, communication and digital culture, while in the central installation entitled Dušan he symbolically “stole” the letters “o” from his own email communication.

The artist works in similar fashion with the sharing of films on the popular server uloz.to (Artur series). He cut one minute from each film and uploaded the files again; not only to alter the films circulating among the server users, but also to work further with the “stolen” time. This time appears to represent the negative of work time and circulation, the possibility of hiding (as an artist) and working outside the affective loops of digital communication and the capitalist order.

 

Project was created with financial support of Ministry of Culture of the Czech Republic and
Statutory city of Brno.

                                                                             


KRIŠTOF KINTERA / HOLLYWOODOO!

-

Fait Gallery & Fait Gallery MEM
Božetěchova Street 1 (entrance from Metodějova Street), Brno
6/4 – 16/5/2013
Opening: 4/4/2013 at 7pm
Curator: Jiří Ptáček

In the new sculptures by Krištof Kintera there is an obsessive attachment to matter and the process of its controlled and spontaneous transformation as well as to pop-cultural background from which the author draws the content and context of his artistic work.

This doesn’t mean an unexpected twist or making visible the yet hidden mental horizon. Kintera’s work is consistent in form and content and it has been continually evolving since the early nineties, when as a young student of Academy of Fine Arts he began to attract the attention of professionals to quickly become one of the most sought-after artists of his generation. Recently, he has reached the laurels of broad social acceptance which somehow cover first gray hair on his continuously shaved head.

“Still, there is some justification for the primary forms of sculpture,” he said last year to Marianna Serrano in an interview for the exhibition catalog Výsledky analýzy in the Municipal Library in Prague. For Kintera, these new justification became the inartistic “sculptures” such as snowmen, inflatable toys or carpet rolls. Such models can be generally called folk objects. For Kintera, who since the middle of the last decade was interested in re-constellations of objects of everyday needs, the snowmen and such became examples of differently motivated but still ordinary need to interact with a physical three-dimensional object.

Kintera doesn’t show us these objects because of factual statement of its nature. He penetrates into them and deforms them really and symbolically. He seeks to amplify their emotional functioning with a sculptural gesture. His aim is the intensity of the experience. In the sculptures from the last time the amplification translates into more and more horrifying content with occasional overlaps to apocalyptic-religious context.

The fundamental formal manifestations of this tendency are evocations of instability and collapse – a collapse of a form in mutual relation accompanies the collapse of content. Although Kintera’s sculptures were in the past based on irony, criticism and persiflage which were related not only to the topic but also to the artistic discipline itself which through its history have built a strong belief in its own grandeur and thus faces Dadaistic beatings (and here we might even wonder how is Kintera’s work related to the work of Karel Nepraš), it is possible to consider a large part of Kintera’s last sculptures a ventilation of the need for undermining his own foundations. On the statues, which at first glance resemble its former elegant design solutions, there are more and more apparent low-tech and bastling. The methods of productive regression are also the embedding into mass, dissolution, racking up the shapeless pile or the effort for maximum material hybridization. The last of his toys and especially some neo-centaur mutants in so far unprecedented scale claim allegiance to pop-cultural archetypes in a fake reality of bad horror movies and bloody novels.

The last output of Kintera’s obscure efforts is an imitation of a pile of half blown-away snow. Last time I saw the fascination with these forms it was in the photos of the Czech-Hungarian photographer Viktor Kopasz and he (and many others) saw in these last relics of winter a record of human activity and other influences, the natural ones and the ones connected to urban life. Piles of snow are non-statues whose lack of form and dirtiness is a result of rivalry between man and nature. Kintera is imitating them with the effort for maximum accuracy and presents them as gallery works that we would walk around and visually absorb. The absurdity of such activity, however, is the justification for primary forms of sculpture just like Kintera’s constant search for interfaces (no matter how exploited) with a laic spectator.

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