12.05.2021 - 14.08.2021
Fait Gallery, Ve Vaňkovce 2, Brno
Curator: Barbora Kundračíková
Opening day: May 12 2021, 5 pm–9 pm
Even today, we still tend to understand a picture as an autonomous entity, a unique, final object which has a life of its own and naturally separates itself from the whole of the world. For that matter, we have spent a long time pursuing this, so it’s all good! However, there exists a close link between picture and word, including the inner ones. They belong to each other by their very nature, yet we seldom stress that the connection should be direct and, especially, generally accessible so that everybody can go through the same gateway. Then, however, there come moments when a picture communicates nothing but solidarity, shared being and one existence when the picture itself not only moves between horizons and transcends them but it is also absorbed by reality. This fully applies to Petr Veselý’s pictures. Their objectivity involves not only the time dimension but also a transcendental one.
Ernst Gombrich writes in his reflection on illusion that the power of interpretation can’t be overestimated, mentioning J. M. W. Turner whom he views as somebody who deliberately and in favour of what he sees suppresses all he knows about the world. Both are also relevant today, as we are moving on the same border of discernibility. Petr, however, turns not to what he can see but to what he can touch.
The moment of touch is magical, a touch has the power to take life and also to restore it. The laying of hands is an ancient ritual, hands radiate warmth and coolness, recognise, and in some cases also heal. The essence is always the same: the expression of craving for the original, the real, for what is genuine and to what we, at least imaginarily, return. Gombrich does that himself when talking about abstracted forms as a phenomenon of western visual culture which is certainly remarkable yet fatefully lacking any assessment rules. In Petr’s case, however, we move on the opposite side of the spectrum; a picture is an abstract, grey form, yet it is permanently striving at figuration, or evolves from it. At the sane time, what is abandoned calls for attention which is equally reversible, and the movement we perform during its recognition is thus cyclic and without memory. Echoes of objectivity are secondary, yet they have rules – and these manifest themselves in this way.
Petr’s work is about constants which regularly come to the fore. This regards both his poetry and what can be termed the natural life of things. As in a truly home environment things do not just appear but exist, they meander in forms and functions and their being has an order which also involves decline, so they are like this in the artist’s pictures, or rather, his pictures are like that. They show what a close link there is between them and the world if we deliberately insert them in the framework of our existence. Matter captivates.
Petr is aware of this, of course, otherwise he wouldn’t put so much effort into the bridging of the gap between reality and its image, between what has come to pass and what we expect. He also likes to enter this space, shaping it and summarizing it. Medieval altars in museums are the relics of other autonomous worlds, and the objects of the ordinary world devoid of their function are also like that. Naturally, this is an expression of reduction, but also concentration and (controlled) absence which, paradoxically, grows stable in its loss and thus resonates all the more its original function and talent. A hand frozen in motion, a shirt stretched in its bend moving from the field to the picture and beyond expresses this perfectly. As Ivan Blecha writes, “a reflection that the restricted position of the observer (…) leads to a restricted presentation of a thing is wrong and the statement about the necessary non-representationality of some aspects of reality, about its permanent distortion, is in fact unreasoned extrapolation.“ A picture is often the only thing left of something that once existed. It is a notch of a knife in a cupboard.
 E. H. Gombrich. Umění a iluze. Studie o psychologii obrazového znázorňování. Praha 2019, p. 235.
 In the last decades the formative task and nature of “things” has also been resumed by the western philosophical tradition, namely by Bruno Latour and object-oriented ontology (OOO).
 Ivan Blecha. Prostory zjevnosti. Dílo ve struktuře světa. Zlín 2018, p. 129.
Božetěchova Street 1 (entrance from Metodějova Street), Brno
25/5 – 12/9/2013
Opening: 23/5/2013 at 7pm
Curators: Denisa Kujelová and Martin Nytra
The selection of works from the collection of Fait Gallery is this time focused on the artists of the middle generation. It is advisable to mention at the very beginning that the category of middle-aged artist is not perceived dogmatically based on age, but as a selection of established artists whose work is well known to the audience. Although some of them have not reached the canonical status of the most famous names yet, they all belong to well established artists at home and abroad, and often act as inspiration, the starting point and the object of definition for the youngest generation of artists whose work was introduced in the last selection.
It is possible to see the common features in their significant approach and the selection of topics that these eight authors continually work on. For all exhibited works there is typically a specific system of characters, may be even symbolism, which they gain in relation to the general concept and definition of art. This interpretation also contributes a narrative of used motifs and their constant presence throughout the discourse of art. This is generally related to problems of symbolism and meaning and the historical role of a painting and language as a space, where the unity of body and consciousness happens, and the identity of society is created.
This relationship is best expressed in the work of Eva Koťátková and Jan Šerých. Koťátková focuses primarily on the function of the tools in the organization of the individual in the structures of power relationships, while work of Šerých is characterized by hermetic closure of the language to the uninitiated audience. Marek Meduna´s paintings personify the ideal of a character due to the replacing of images and text and the creation of post-conceptual decor.
The works of Michal Pěchouček and Lenka Vítková use figurative painting and the role of draping and clothing as an external expressive character of the body, it´s physical absence they replace as the only actual remains of human existence. The question of personal integrity, interpersonal relationships, memory, responsibility towards others and towards oneself, and, therefore, the basic human values are dealt with by Milena Dopitová. Her Solarium is a kind of objective body shape, hygienically cleared of individual features, which (somewhere between the symbol of a bed and a coffin) establishes the contours and limits of our physical being.
In his exhibited paintings Petr Nikl explores the psychology of looking into the face and its symbolic function for displaying the subconscious connections. Subtleties of the perceived world are a kind of permanent record of an indefinable mystery that instinctively draws our attention. The phenomenon of human memory and perception in general, is explored by Pavla Sceránková. By the reflection of creating methods of visual experiences, she tries to reconstruct them subsequently and, therefore, she closes the range of topics, which has a core in continued validity and universal value in the introspective role of art.