11.10.2017 - 13.01.2018
Ve Vaňkovce 2, Brno
11. 10. 2017 - 13. 1. 2018
Opening: 11. 10. 2017 at 19:00
Curators: Beata Jablonská, Denisa Kujelová and Jana Písaříková
The arrival of conceptual art in the early 1970s was associated with the shift of interest from aesthetic and material qualities of artworks towards personal, social, historical and often also theoreticizing contexts. In contrast to the art scene in the West, the conceptual approach of artists in Czechoslovakia was motivated by a more personal search for the essence of the relationship between artist and art, at the artistic level as well as the political-ethical, social or even ecological level. The turn towards conceptual art was thus not viewed as dematerialization and iconoclastic efforts but, rather, as a utopian escape from the official, state-controlled culture. It provided the artists with a free space which they worked with a wide range of media and subjects.
The exhibition “CS CONCEPTUAL ART OF THE 70s” charts the trends that were first distinctly employed in the art of ideas, records of projects and actions in the late 1960s and faded in the early 1980s. It presents different forms of conceptual work with drawing and photography, conceptual art exploring the relationship between type and image, and also futurological, action and environmental projects.
The exhibition observes, through its interconnected themes, the closeness of the Czech and Slovak art scenes that have been approached, since the breakup of Czechoslovakia, as two separate entities. The exhibition concept is rooted in a quest for their intersections and joint points of departure. Never in the history of Czech and Slovak art was the need for a mutual dialogue cultivated and developed as much as in the 1970s.
WORD AND SIGN AS A CONCEPTUAL MESSAGE
While concrete poetry of the 1960s reduced the semantic component of language to a minimum, the 1970s saw the return to its meaning. Words were placed in contrast with other types of communication in the form of pictograms, pictorial symbols and numerals, which resulted in a tension between different types of representations.
Graphic music with its formalized language came to the fore in the 1970s. Visual and acoustic art was produced both by musicians active in the field of new music and artists who observed the visual order and the semantic potential of musical scores.
GEOMETRY, ORDER AND ITS DISRUPTION
Under the influence of conceptual art, the geometry of the body, space, area and form grew more sensitive and started to involve aspects placed by the modernist order outside its boundaries. It became a platform for interventions challenging the distinctive nature of geometrical compositions, the relationship between order and randomness, while being enriched with a social, anthropological and political dimension.
ART AS A RECORD AND EXPERIENCE OF EXISTENCE, PERSONAL RITUALS, INTROSPECTION
Reflections of everyday activities and gestures, perception of their stereotypical nature and escape from it in the form of ritual and through the intense experience of one’s existence. Reflections of a person’s immediate surroundings and the passing of time.
REFERENCES TO THE RUSSIAN AVANT-GARDE, CONCEPTUALIZATION OF PAINTING, DRAWING AND POINT ZERO OF A PICTURE
Search for the point zero of a picture, a moment when the invisible becomes visible. The picture medium refers to itself, to its area, colour and matter. It makes its elementary properties present or, conversely, induces their gradual dematerialization. Frequent references to the black square, an important symbol of the Russian avant-garde, to the belief that the art experience leads to a more intense perception of reality.
PROJECTS, MANUALS, INSTRUCTIONS, OBSERVATIONS AND COSMOLOGY
The emancipation efforts of art in the sense of exploiting scientific and rational thinking are, to a certain degree, subversive as they apply a pseudo-scientific language even to the phenomena of a personal, spiritual and transcendental character. The artists were inspired and fascinated by scientific progress, by the language of natural sciences and statistics.
NATURE AS A MEDIUM, EXPLORATION OF THE LAWS OF PHYSICS, NATURE AND ZEN BUDDHISM, EPHEMERAL MATERIAL DEMONSTRATIONS, ENVIRONMENTAL SUBJECTS
The natural environment as a place where one can hide from the estranged and impersonal urban space, a territory beyond the state’s control, a place suitable for art activities. Many of them echoed ecological and ethical issues that were frequent subjects of unofficial discussions and meetings.
CARTOGRAPHY AS AN INSTRUMENT OF RECORDING A PERSONAL JOURNEY
Artists appropriated the rationalizing language of topological drafts, plans and maps, and through them made visible phenomena and spatial relations that cannot otherwise be mediated to the human perception. They emphasise the objective and factual aspect of real phenomena; at the same time, they lend validity to those that have a utopian character.
In the 1970s, artists’ books became alternatives for gallery and exhibition rooms. With the post medium, they were among the key ways of mediating and distributing conceptual art. In addition, many artists pushed through their work the very limits of the definition of books. They created books-objects, accentuated the haptic qualities of paper and the principles of browsing, and made the reading process complicated. Conceptual art of the 1970s was often the subject of personal communication between the artist and the recipient, or a group of friends.
QUOTATIONS, INTERPRETATIONS, APPROPRIATIONS
Interest in the analysis of the art medium, its intellectual reflection. The hierarchy between original and copy was disrupted in favour of the concept of art as a changing structure open to interpretations. The majority of artworks produced as quotations are actually visual reflections on the functioning and continuity of art and its lasting values.
Artists represented at the exhibition: Milan Adamčiak, Karel Adamus, Vladimír Ambroz, Peter Bartoš, Juraj Bartusz, Ján Budaj, Pavel Büchler, Robert Cyprich, Hugo Demartini, Milan Dobeš, Ľubomír Ďurček, Rudolf Fila, Stano Filko, Daniel Fischer, Peter Graham, Milan Grygar, Sonny Halas, Olaf Hanel, Vladimír Havlík, Vladimír Havrilla, Pavel Holouš, Dalibor Chatrný, Jozef Jankovič, Ivan Kafka, Olga Karlíková, Michal Kern, Martin Klimeš, Svatopluk Klimeš, Milan Knížák, J. H. Kocman, Július Koller, Vladimír Kordoš, Inge Kosková, Jan Kotík, Jiří Kovanda, Milan Kozelka, Miloš Laky, Milan Lasota, Dáša Lasotová, Otis Laubert, Milan Maur, Juraj Meliš, Karel Miler, Jan Mlčoch, Alex Mlynárčik, Marian Mudroch, Eduard Ovčáček, Květa Pacovská, Marian Palla, Vladimír Popovič, Pavel Rudolf, Tomáš Ruller, Jan Ságl, Zorka Ságlová, Rudolf Sikora, Jan Steklík, Miloš Šejn, Petr Ševčík, Petr Štembera, Ivan Štěpán, Margita Titlová Ylovsky, Monogramista T.D/Dezider Tóth, Jiří Valoch, Jan Wojnar, Ján Zavarský, Jana Želibská
The Islamic State is the most successful terrorist group in human history. They receive global recognition through their smart use of social media, which results in many young people joining ISIS in order to take part in the Jihad. The propaganda videos show very graphically the execution of their prisoners and enemies and shock repeatedly the world. Those professionally well made clips draw especially our attention because of the familiar look we know from Hollywood movies and TV series. It happens vice versa when we try to cope with the shown cruelty: We reference pop culture when we watch those videos. As long as we think these atrocities could be fiction, the whole content remains digestible and can easily be transformed into entertainment. The smallest unit of entertainment is a joke - one central piece in the exhibition “Erase / Rewind“ - found in the commentary section of an ISIS article posted by the avant-garde blog gawker.com.
Gawker.com hosts also an article which became infamous in 2011. Asma al-Assad, the wife of the Syrian president Bashar al-Assad, was glorified as “A Rose in the Desert“ in a long article originally published by the magazine Vogue, right before the civil war started and the situation for millions of Syrian citizens escalated. Not only the wife as a fashion icon was subject of the article, but also Syria’s exemplary role in the Middle East: The Peacemaker! A couple of weeks later, it was revealed that the article was financed and commissioned by the Assads to promote their country, as well as to distract from their vicious style of government, which lead to the initial protests - as part of the Arab spring - and to the ongoing civil war which still keeps the world in suspense. After the article was pulled from the Vogue’s website, it can only be found in the hard copy of the March Issue of 2011, on gawker.com and the pro-Assad website presidentassad.net: As a masterpiece of propaganda!
The Assads are passionate users of Instagram - another channel for their propaganda. One post shows a picture promoting a flag contest for the Syrian Independence Day in 2014, for which you could submit your self-drawn flag of Syria. The example drawing in the photograph was made by one of the Assads’ children with color pencils. It is striking how the Syrian regime exploits social media (and even their own kids) in a similar smart way like ISIS does. The images are touching in their kindness and appeal successfully to our sentiment. Without saying, the staged photos contradict many facts and the Assads fictionalize successively real life.
In the exhibition “Erase / Rewind“ the artists Christian Weidner and Lukas Kaufmann operate like a watch group: Within the ephemeral world of the internet and media coverage, digital information can be forgotten very quickly and in terms of emotional response, can make us look like fools very easily. The hard copy in the form of painting and object witnesses irrevocably the present time and functions as physical evidence against the lies of any oppressor. By layering the propaganda and anti-propaganda material mentioned above, a new method of infiltration is created. The exhibition “Erase / Rewind“ envisions a future, which mistakes reality for fiction: “This is how you can have peace!” (Bashar al-Assad in “A Rose in the Desert“)