Tania Nikulina / Friend of the Moon: The Feast

Jiří Kovanda’s work is typified by several trademark aspects which manifest themselves continuously, from early actions and installations through postmodern drawings and paintings, collages, assemblages and objects of the 1990s to the current interventions, installations and performances: inconspicuousness, efforts at contact, humbleness, simplicity, spontaneity, sensitivity, humour and manipulation with ego.

The austere rendering of low-key, almost indiscernible installations and interventions is already apparent in Kovanda’s early actions in which he examined the most elementary possibilities of nonverbal communication. Back in the 1970s, the philosopher and art theorist Petr Rezek pointed out an interesting fact, saying that Kovanda’s actions signified, above all, a desire for contact. At the same time, they are set not to be fulfilled: they were often conceived so that they forced the artist to work with his natural shyness and to go beyond this mental barrier. The participants were placed in unknown situations outside the framework of art, or situations which through their non-diversion from normal behaviour remained invisible for viewers, and were only made visible by their subsequent documentation by means of photography and presentations in gallery contexts.

Photodocumentation was crucial in the next phase of Kovanda’s work in which his physical presence was gradually replaced by mere records of his activity. With installations intervening in private and public environments without the presence of viewers, photography presented the only possibility of recording the artist’s traces in the form of various objects of daily use and trivial materials installed completely inconspicuously in different places, both outdoors and indoors, also regarding the indiscernibility and ephemerality of these interventions. The artist already articulated his completely natural strategy of creating an unexpected context for an object and leaving a trace of his activity in his early works such as fallen leaves stuck to the ground with a sellotape, wooden wedges inserted between cobblestones and a pile of pine needles and nails in the forest, or interventions in interiors, for example, a flower pot hidden behind a pillar^{^[1]}, a string tied around the same pillar two months later and a white string stretched across a room in Kovanda’s home.

Kovanda’s actions frequently involved banal situations, ordinary activities and mundane tasks that we do automatically, yet acted out in a shifted context. Likewise, in his installations and interventions the artist shifts ordinary, routinely used objects to a completely new, unexpected level by removing them from their original situation and taking away their primary utility function.^{^[2]} Thanks to his work in the National Gallery depository^{^[3]} Jiří Kovanda first started to use in his installations material related to installation practice in the everyday gallery run, for example strings, paper, glass and wooden wedges. He also employs things of daily use and household objects including foods in his current installations and interventions, along with objects typical of a particular place^{^[4]}. Through them he makes a space more visible and defines its individual parts, and thus also slightly manipulatively determines how a particular space and its layout is perceived by viewers and sets a new manner of movement in this space. Jiří Kovanda’s installations are not rooted in an idea of a certain place suitable for or adjustable to a particular work; instead, he executes an idea and the preparation of a situation which is to make up the base of a new project, or of the employment of some of his older works, directly on the spot. This is also the case with the central installation Gold Ring which, perhaps most of all the works on display, prompts a reflection of values, in a metaphorical comparison of a string and a ring, an ordinary thing and an exceptional object. Everything has the same value, all depends on context and interpretation.

A virtual tour of Jiří Kovanda's exhibition - Ten minutes earlier can be found here.

[1] It was a provisional gallery space in Provaznická Street. The basement room of the Odeon publishers where Jan Mlčoch worked from 1978 was originally designed as an archive, and until Mlčoch’s resignation in 1980 was used by three Prague body artists (Karel Miler, Petr Štembera and Jan Mlčoch) as a meeting place. They staged there their own performances as well as those by their close friends, including Jiří Kovanda.

[2] In this respect, a key role in Kovanda’s art was played by Marcel Duchamp’s exhibition in the Václav Špála Gallery in 1969, prepared by the chief curator Jindřich Chalupecký in collaboration with the Milan art collector, gallery owner and art theorist Arturo Schwarz.

[3] In 1977 Karel Miler got Kovanda a job in the National Gallery in Prague; he was responsible for a depository housed in the Municipal Library. Kovanda worked there until 1995 when he became an assistant professor at the Academy of Fine Arts, in a studio headed by Vladimír Skrepl.

[4] Not surprisingly, the artist’s installations tend to be confused with ordinary things accidentally left in a space, and as such must be carefully protected from the over-enthusiastic cleaning staff.

Tania Nikulina / Friend of the Moon: The Feast

21.02.2018 - 05.05.2018

Fait Gallery PREVIEW

Ve Vaňkovce 2, Brno
Vernissage: 21.2.2018 at 7 pm
Curator: Tereza Rudolf

The sewing machine needle goes up and down at a steady pace. The work finished is observed, with equal persistence, by a sliding camera of the Friend of the Moon video. The close look at fabrics and their structure is typical ofTania Nikulina’s work. The camera which she uses always seems to stare a bit too long, longer than it is pleasant for the viewer, as if it was trying to penetrate the surface of objects and things which it observes, or as if trying to grasp the relations of the people in the video that are far too human, and not only for a machine. The seams of objects inhabiting Tania Nikulina’s stories are created by the same hand as the editing of the final videos. Digital cuts of the individual takes are layered like the multiple materials used by the artist, be it plastic, felt, naturalia, foam or polystyrene.

A motif often present in Nikulina’s work is the longing for a touch. This involves the need to touch a soft fabric with one’s hand, as well as touching unusual structures only with one’s eyes, like performers (in a video or gallery) not only touching one another but also simultaneously present for the objects-costumes which they inhabit and which touch them. It might be slightly exaggerating to say that this trend is stronger with the artist as a sculptor than with others, as touch can be understood as one of the primary elements of communication, both direct and indirect.

Friend of the Moon video has been stripped (with the exception of the final section) of expressive rituality and theatricality characteristic of Nikulina’s previous efforts. In contrast, the video is unusually plain, striving to appear as a routine affair. Nonetheless, the behaviour of the characters (character) in the video differs from what we see as ordinary. Not so much in the sense of strange clothes and the manner of speech, but the Moon or its friend (or both) differ from the rest of the society and find it difficult to participate in its rhythm, time and manners. Based on Sasha Sokolov’s book A School for Fools, the artist asks what our surroundings mean to us: the surroundings which sometimes softly enwrap us and at other times choke us furiously. She asks: who am I, who are you, and who are they? In the end, we all meet at one feast at one time or at different times. Some are protected by their costumes, others are imprisoned in them.

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