01.06.2022 - 30.07.2022
Fait Gallery, Ve Vaňkovce 2, Brno
Curators: Denisa Kujelová and Jiří Ptáček
Opening: 1. 6. 2022, 7 pm
In the exhibition project of the versatile visual artist Petr Nikl, his creative approaches intertwine in a vast imaginative garden - a kind of ecosystem of moving and seemingly static organisms cultivated by the artist, but at the same time partially self-grown, much to his delight.
Petr Nikl is one of the few Czech artists who need little introduction to the cultural public. Almost everyone will remember some of his exhibitions, a painting, drawing or print, an exhibition project he initiated, a music recording, a concert, a theatre play or a performance or, for example, a book for adults and children he wrote and illustrated. However, it is not this multi-faceted and decades-long presence of Petr Nikl in our cultural space that makes him an unmistakeable and a rather unique figure. Indeed, this presence would not be worth talking about and would be just mindless hyperactivity were it not characterized by the imaginative poetics with which the artist draws us into a fascinating space of fantasy and play.
If we were to sum up what Nikl communicates to his viewers and listeners, it would probably be a non-violently subversive impact on the consensus of dignified and pragmatic adulthood which creates a wall of restrictions and a hard-to-fulfil desire to break it, and Nikl's ability to indicate, through the outcomes of his work, a path towards the fuller experiencing of the multi-layered and mysterious nature of existence that spreads underneath the veneer of the mundane and the superficial absorption of reality.
Nikl co-founded his puppet theatre company Mehedaha as early as 1985. At that time, he was a student at the Academy of Fine Arts in Prague where intermedia fusions or performative forms in visual art were not discussed and taught. In accordance with the ideas of the cultural nomenclature of the period about clearly defined fields for the individual artistic disciplines, they were not even considered potentially enriching.However, he soon found kindred spirits among the members of the Tvrdohlaví art group which made its first public appearance in 1987, with understanding not only for artistic activity but also for self-realization in music and theatre. Yet only in Nikl’s case involving the wide spectrum of image, sound, language and body did it become the basis of all creative activities.
Like the performances of Nikl's plays where his visual sensitivity is strongly applied, many of his art projects are determined by the performative and procedural aspects of art. This is by no means limited to paintings which are executed by mechanical machines with the artist's assistance, often in the presence of the audience. This is also true, for example, of his recent works on paper in which he explores new possibilities by dipping rolls of paper in paint in anticipation of (again) only partially predictable results. Randomness and spontaneity help the artist to cross the horizon of his own imagination and provide him with the possibility of wonder at the resulting image. They are not far from Nikl’s drawing method in which his skill taps unconscious sources and the drawing is thus "let" grow out of contents which otherwise remain inaccessible. In them, too, Nikl is merely a participant who does not have a hundred-percent control over what kind of treasure his mind and hands will bring.
The exhibition in the Fait Gallery is rooted in the metaphor of a flower bed. While a garden is associated with a branching cultural symbolism, the flower bed as its sub-component is only a kind of working subject. Under normal circumstances it is cultivated and maintained in a state where it serves well the greater whole or a given purpose which, depending on the intentions of the grower, is either ornamental or utilitarian. A flower bed that is not weeded and consequently wild is a sign of neglect, while care is characterized by a high degree of restriction and control over what can take place in this demarcated area. In contrast, Peter Nikl lets his imaginary flower beds overgrow in anticipation of the unsuspected and surprising. For him, they are not what he carefully prepares and then follows a plan but a combined activity of plants, soil, sunshine, rain, insects, earthworms, moles and other elements that enter into the process. The flower beds - not dissimilar to stretched canvases or sheets of paper because of their limits - are thus filled with actions that we can only partially observe. And anticipate even less.
Thanks to this, they can turn into fascinating revelations which, through their self-organization and somewhat "disorganized organization" take us beyond (or "under") an objective and clear understanding of reality, to its massive organicity and complexity that is never fully graspable. And yet, this "big" takes place in the encounter with something as "small"... as a flower bed, a drawing or a painted image.
Text: Jiří Ptáček
Fait Gallery MEM, Ve Vaňkovce 2, Brno
opening: 23. 5. 2018 at 7 pm
curator: Denisa Kujelová
Markéta Othová is a visual artist transgressing the clear definitions of photography, her most frequent medium. Her work defies conventional photographic procedures which the artist deliberately opposes, also in the case of this show. Here, Markéta accentuates the seeming banality of the documented, completely ordinary things with the use of the non-photographic record characteristic of digital archiving and with the choice of an ephemeral material for her typical enlargements. Large formats are in stark contrast with the intimacy of the chosen subject. Through the use of billboard paper and a scanner, the artist again intentionally defies photography in the true sense of the word, wiping out the borders between photographic and graphic art.
Examining the potential of a visual communication reflecting, in particular, the subjects of reality, time and memory which she addresses continuously, Markéta Othová employs her own means of expression which are also, to some extent, facilitated by her freedom as a self-taught photographer; in addition, this position makes the appropriation of the alternative possibilities of records easier for her. In this somewhat depersonalised manner she processes personal things from her private archive, subordinating them to the A4 format on the 1:1 scale. The colour digital record subsequently became for her part of a natural transition to colour photography.
While in her previous works the artist had often taken photographs intuitively, without a pre-set frame, and the meaning of the photos was only defined by the composition of the whole, the series of small scanned objects was preceded by a clear concept. In 2004 Markéta Othová systematically recorded her favourite things such as boxes containing photographs, fabrics, printed matter and patterns on paper, as well as various diaries including this series. She continued with their active use and the following collecting, and another scanning process took place in 2005-2017, within the preparation of this exhibition project, and in order to complete it, again in 2018. The result was literally the archiving on an archive. The missing 1992 diary does not render the work deliberately incomprehensible, which was often the case with the sequence of the individual shots with her previous pieces, neither is the year attributed a different meaning.
Due to its character and a clear regressive time definition, the exhibition is partially a retrospective. The storing of a dictionary entry is definitely a look back, yet at the same time it concisely and with a time gap presents past events and realities. However, these are hidden and only sensed underneath the white-printed signs of the years when they happened. And although the meaning of the artist’s personal retrospective is not transferrable, the succession of four-digit numbers indicates the validity of associations as the given data also obviously relates to all of us. Presumably, everybody has their own or mediated experience with the use of diaries, and through the general effectiveness and topicality of this object can be steered towards collective memory and an unexpectedly intimate self-reflection.