Lenka Vítková

First book of emblems

 
Inge Kosková

Flow

 
David Možný

Blink of an Eye

 
Kristián Németh

Warm Greetings

 
Jiří Kovanda

Ten Minutes Earlier

 
Karel Adamus

Minimal Metaphors

 
Tomáš Absolon

RAFA MATA

 
František Skála

TWO YEARS' VACATION

 
Olga Karlíková

At Dawn

 
Pavla Sceranková & Dušan Zahoranský

Work on the Future

 
Selection from the Fait Gallery Collection

ECHO

 
Vladimír Kokolia

The Essential Kokolia

 
Alena Kotzmannová & Q:

The Last Footprint / Seconds Before…

 
Nika Kupyrova

No More Mr Nice Guy

 
Markéta Othová

1990–2018

 
Valentýna Janů

Salty Mascara

 
Jan Merta

Return

 
Radek Brousil & Peter Puklus

Stupid

 
Milan Grygar

LIGHT, SOUND, MOTION

 
Svätopluk Mikyta

Ornamentiana

 
Denisa Lehocká

Luno 550

 
Eva Rybářová

KURT HERMES

 
Christian Weidner a Lukas Kaufmann

ERASE/REWIND

 
Markéta Magidová

TERTIUM NON DATUR

 
Tomáš Bárta

EXTERNAL SETUP

 
Václav Stratil

LANDSCAPES

 
Ondřej Kotrč

TOO LATE FOR DARKNESS

 
Kateřina Vincourová

"WHENEVER YOU SAY."

 
Jiří Franta & David Böhm

BLIND MAN’S DREAM

 
Ewa & Jacek Doroszenko

EXERCISES OF LISTENING

 
Jan Poupě

SET OF VIEWS

 
Peter Demek

STATUS

 
Josef Achrer

BACKSTORIES

 
Radek Brousil

HANDS CLASPED

 
Katarína Hládeková and Jiří Kovanda

SIAMESE UNCLE & MONTAGE

 
Jiří Valoch

WORDS

 
František Skála

TRIBAL

 
Jiří Franta and Ondřej Homola

A BLIND MASTER AND A LIMPING MONK

 
Alžběta Bačíková and Martina Smutná

CARPE DIEM

 
THE SELECTION FROM THE FAIT GALLERY COLLECTION

THE FRAGMENTS OF SETS / THE SELECTION FROM THE FAIT GALLERY COLLECTION

 
Tomáš Absolon

MONET ON MY MIND

 
Kamila Zemková

THE DEAD SPOTS

 
Johana Pošová

WET WET

 
Ivan Pinkava

[ANTROPOLOGY]

 
SELECTION FROM THE FAIT GALLERY COLLECTION

READY OR NOT, HERE I COME

 
Veronika Vlková & Jan Šrámek

THE SOURCE

 
Jan Brož

SSSSSS

 
ONE MOMENT / PART ONE: PRIVATE COLLECTION FROM BRNO

COLLECTOR'S CYCLE OF IMPORTANT PRIVATE COLLECTIONS

 
Alice Nikitinová

IT WOULDN'T BE POINTLESS TO

 
Ondřej Basjuk

THE CULT EXHIBITION

 
Tomáš Bárta

THINGS YOU CAN´T DELETE

 
HE SELECTION FROM THE FAIT GALLERY COLLECTION

FOR MANY DIFFERENT EARS

 
Katarína Hládeková

TO START THE FIRE

 
Marek Meduna

AMONG THE DOG THIEFS

 
THE SELECTION FROM THE FAIT GALLERY COLLECTION

WORDS AMONG SHAPES / SHAPES AMONG NAMES

 
Lukas Thaler

THE PROPELLER

 
Krištof Kintera

Hollywoodoo!

 
Ondřej Homola

ARANGE

 
THE SELECTION FROM THE FAIT GALLERY COLLECTION FOCUSED ON THE YOUNGEST GENERATION

TETRADEKAGON

 
Tomáš Bárta

SOFTCORE

 
Richard Stipl

SENSE OF AN END

 
Lubomír Typlt

THEY WON'T ESCAPE FAR

 
Kateřina Vincourová

THE PRESENCE AS
A TRILL

 
SELECTION FROM THE FAIT GALLERY COLLECTION

OPEN

 
Christian Weidner
/ Vincent Bauer
/ Cornelia Lein

HERE AND
SOMEWHERE
ELSE

 
The selection from the FAIT GALLERY collection

THE SELECTION
FROM THE
COLLECTION

 
Alena Kotzmannová
/ Jan Šerých

A CHI-
LIAGON



Lenka Vítková / First book of emblems

23.02.2022 - 14.05.2022

Fait Gallery, Ve Vaňkovce 2, Brno

Exhibition design, artistic collaboration: David Fesl

Graphic design of the book and pendants: Daniela & Linda Dostálková, Sonni Scheuringer

Text: Marek Pokorný

Opening: 23. 2. 2022, 7 pm

 

I’ll do something somehow 

The most remarkable, for some perhaps somewhat old-fashioned but at the same time unusually topical aspect of Lenka Vítková's work is its emblematic nature. However, not in the art-history sense of the word when an image is directly linked with a text in a single sign unit which contains a gnomic title, allegorical representation and an epigram revealing the meaning of the enigmatic title and the even more enigmatic representation. In her case, the emblem is more appropriately understood as a metaphor for a variety of rather personal tactics and artistic strategies in uncovering meaning by obscuring it, and a multifaceted manifestation of the unity of poetry and image. 

It is therefore not a literary extension of a work of art, or, conversely, of the imagery of texts but, first and foremost, a condensation of lived experience that allows the artist to perform meaning through a multi-directional exchange between the seen, the thought and the written, an exchange conducted through words, a spatial intervention, sound or moving image, a painterly gesture or the selection and processing of a specific material - in recent years, for example, plaster, which is not just the basis for painting etudes but also comes into play as a visually and haptically active thing-sign. The title of Lenka Vítková's current exhibition and the accompanying publication, First Book of Emblems, is therefore an explicit acknowledgement of the principle of her creative practice, as well as the artist’s suggestion of how the viewer (and the reader) could approach them.

Waving, circling, approaching and receding, leaning, walking, falling. Transformation. A meaning created by the movement of words and the action of the painted surface, by an image related to a sentence. A meaning emerging from the image following a sentence, from a sound or film sequence as a transposition of a word or image. Lenka Vítková's approach to her work is typified by a special kind of civility and ability to speak for herself in relation to the emerging whole of the world through subjects whose prospective banality is cancelled not only by the mentioned emblematic nature but in recent years predominantly by working on the painting, painting as a still-effective way of showing what I mean. Clues which are obviously distilled starting points include not only signs, abstract patterns and abstracted realities or objects and configurations of the seen - glimpsed, but also objects, body fragments and figures. Yet it is always about the whole. Indeed, the subtle objectivity of the subject with which Lenka Vítková is currently working is accompanied at every step by her ability to share much broader contexts, more like a condition than an explanation of the present ones, which make the choice even more significant. Or, last but not least, there is that unsentimental way in which the artist, through painterly means, lays out and activates the surface in order to keep in play the affective qualities of the creative process and their sources. 

If Lenka Vítková's works and exhibitions sometimes make the sympathetic viewer feel slightly dizzy, it is due to the continuous stream of exchange between seeing and intellectual work. Her art (she is an exceptional colourist among painters of her generation and beyond) amplifies and intensifies the feeling of the viewer's physical presence in front of the painting or in its space, while at the same time giving meaning to the actual experience that the recipient is undergoing in a difficult-to-convey state of consciousness. One aspect of this type of artistic experience (emphasized by the tradition of modernism) is the result of long-standing exercises through which we still, albeit rarely, and then with a certain suspicion that we are definitely missing something, master the dialectical relationship in which the self and the universe, immediacy and mediation, subjectivity and impersonality, or tradition and its unique fulfilment, can be found. Although we can speculate about what the postmodern emancipation of the sign universe has made possible for the artist and which line of modernist subjective universalism she may be following, the artist herself has described her art practice most accurately: “I’m coming,/ don't know what I’m bringing./ I’ll start somewhere,/ I’ll do something somehow./ Some things the material will do on its own. The gestures I own.”

Text: Marek Pokorný

 

The project was financially supported by the City of Brno and Ministry of Culture of the Czech Republic.

                                                                                           


Nika Kupyrova / No More Mr Nice Guy

-

Fait Gallery PREVIEW, Ve Vaňkovce 2, Brno
 
Opening: 17. 10. 2018 at 19:00
 
Curator: Václav Janoščík
 
Art projects by Nika Kupyrova don’t have a unifying or stable meaning; instead, they open before us an opulent universe of materials, objects, references and languages.
At the current exhibition the artist makes use of a series of sci-fi novels by Iain M. Banks taking place in a futuristic civilisation known as The Culture, and of his symbolic or ironic names of starships that are in fact living creatures. We can observe works and objects that use their names as a process of creation, control and manipulation of meaning and sense. The artist draws us into suspense between the comprehensible and the unclear, an object and an artefact, the human and the extraterrestrial, between signs and surfaces, truth and fiction, the present and the future.
Such is the role of aesthetics, from Immanuel Kant to Iain M. Banks. We must constantly change and find new forms and languages enabling us to see more than just these dichotomies; we might discover affects and details deeper under the surface of phrases and ideas - and possibly also beauty.
 
"Serious Callers Only"
 
I am Václav and you, you are called Nika. When I was little I was quite dissatisfied with my own name; it seemed too conservative. The Czech national patron is Václav and so are the two Czech presidents after 1989. 
 
My name is exclusively used in the Czech cultural context and is basically impossible to pronounce or substitute in other languages. And your name – Nika – immediately brings up an association with Eastern Europe to me.
 
We are all being called callers, but we ourselves are the callers. We use names to comprehend the world, we cover things up with words to create or solidify their meaning.                
 
“No More Mr Nice Guy”
 
The problems get even deeper if you come to be labeled not only by you real name but a nickname or a metaphorical expression. Let’s say you are being called “Mr Nice Guy”.
 
In folk psychology and these self-help manuals this stands for being overly helpful and positive, always trying to avoid conflict and resorting to a compromise or a consensus. 
 
"Kiss My Ass"
 
Sounds pretty fine at first, but involves a lifelong problem, believe me. While we usually accept the whole idea of democracy rooted in tolerance and in seeking consensus, sometimes you have to decide for yourself.
 
Sometimes you must simply step out and act against the odds. Sometimes you might need to swear and tell to "kiss my ass". I mean – so much for subtlety. Sometimes you must fight for your name.
 
"So Much For Subtlety"
 
Don’t worry, I don’t mean to imply any sort of chauvinism, machoism, egoism, resentment or indifference. The opposite is the case. Even if we fight [fait] for emancipation, for feminism and equal rights, we should take names seriously.
 
E-mancipare – means “to step out” in Latin. You see – no more Mr Nice Guy. It means to use your voice and claim your own name, a banner to fight with. So don’t worry – of course we still love you.
 
"Of Course I Still Love You"
 
Speaking of love. I always have this restless feeling. Sometimes I cannot help but simply love you. To crave your presence, words and sometimes even touches.
 
And I wake up. Still called the same. And I have to confront this limit to my aspiration in life, with my civil and somehow boring name. An awkward fact or a situation I would like to disregard.
 
“A True Disregard For Awkward Facts"
 
This is the game we call naming. Yes, indeed – giving a name can be a thrilling, lavish procedure. It might not just give you an account of what or who someone is. It might also trigger a narrative, a perspective; a joke, pun or a twist.
 
Frankly speaking, and finally explaining our little game with names – we refer to Iain M. Banks and his series of sci-fi novels based in The Culture. Where every piece of spacecraft is an actual sentient being, endowed with their own witty name. 
 
"Nervous Energy"
 
The point being – it’s not just about us; it’s not just the fucking humans who matter. It’s the animals, the fictions, the world itself or a spaceship that can be brought to life, soaked with meaning and endowed with a name.
 
Paradoxically enough this super-anthropocentric phenomenon of giving names can present a process through which we do away with human self-centeredness. A process through which we are getting closer to the nervous energy of art and things.
 

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