25.02.2026 - 02.05.2026
Fait Gallery, Ve Vaňkovce 2, Brno
Exhibition concept: Ondřej Kotrč
Opening: 25th February, 6 pm
While loosely following in the wake of the previous exhibition, the second part of this overview of the Fait Gallery collection represents, in a certain sense, its opposite. In contrast to the previous instalment, which primarily represented abstract art from the second half of the 20th century, with a focus on geometry and structure, Czech modernism and its resonance and evident influences in contemporary Czech painting, this exhibition directs its attention towards art that places greater emphasis on depicting the real world. Contradicting the artists working in the spirit of geometric abstraction, presenting more universal subject matter, these works are inspired by reality, depicting it more or less explicitly while bringing to the forefront an appreciation of the human figure and its depiction.
It is precisely this fascination with the human body and physicality, manifested either directly or metaphorically through fragments, tools, and situations inextricably intertwined with it, that forms the framework of the exhibition. As such, the exhibition features a number of works reflecting themes such as sport, while at the same time exploring a certain existential decadence as well as aspects of humour within the context of this fascination with the human condition.
Chronologically, we loosely move on to works created predominantly after the year 2000, which is also evidenced by the wider representation of the medium of installation, an example of which is the large-scale work Deep in Enemy Territory by the Rafani Group, one of the group's most extensive projects. The installation fulfils an integral part of the exhibition and, as was already mentioned, comments on a complex psychological situation through the relationship between visual art and the symbolism of sport.
The exhibition follows a predefined selective framework, yet it does not aspire to present an indisputable message regarding a specific issue or topic, a fact that is understandable given its nature. It does, however, seek to showcase the fruits of Fait Gallery and Igor Fait's extensive collecting activities over the past 15 years, to present a series of high-quality works by both Czech and foreign artists, to allow them to come into their own in their individuality and, at the same time, to present the sphere in which these individualities coexist and support each other within a compact whole.
Ondřej Kotrč
Represented artists:
Vasil Artamonov & Alexej Klyuykov, Alžběta Bačíková, Ondřej Basjuk, Nina Beier, Marie Blabolilová, Josef Bolf, Radek Brousil, Jan Brož, Michel Comte, Milena Dopitová, Markéta Filipová, Jiří Franta & David Böhm, Jan Gemrot, Martin Gerboc, Michal Gogora, Damien Hirst, Katarína Hládeková & Ondřej Homola, Katarína Hládeková & Jiří Kovanda, Jakub Hošek, František Hudeček, Matyáš Chochola, Krištof Kintera, Eva Kmentová, Vendula Knopová, Vladimír Kokolia, Jiří Kolář, Eva Koťátková, Ondřej Kotrč, Alena Kotzmannová, Denisa Krausová, Nika Kupyrova, Alicja Kwade, Martin Lukáč, Kamila Maliňáková, Pavla Malinová, Pavel Matyska, Marek Meduna, Jan Merta, Svätopluk Mikyta, Kamila Musilová, Jan Nálevka & Václav Stratil, Pavla Naďová, Petr Nikl, Michal Pěchouček, Ivan Pinkava, Jan Poupě, Skupina Rafani, Tomáš Roubal, Lucia Sceranková, Pavla Sceranková, František Skála, Matěj Smetana, Václav Stratil, Tomáš Svoboda, Robert Šalanda, Adriena Šimotová, Jiří Topínka, Lubomír Typlt, unconductive trash, Kateřina Vincourová, Lenka Vítková
The exhibition Selection from the Fait Gallery Collection II is a sales exhibition and is the last exhibition of Fait Gallery in its current space at Ve Vaňkovce 2.
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Fait Gallery MEM, Ve Vaňkovce 2, Brno
Curator: Pavel Švec
Opening day: May 12 2021, 5 pm–9 pm
Obstinately precise technical rendering accentuating detail. Emphasis on direct, sensory experience and an almost physical effect on the viewer. Continuously developed expressive handwriting inspired by personal fascination rather than by an interest in the latest trends and tendencies in contemporary art. Spectacularly shared doubts over the distinction of the borders between reality and illusion, between machine algorithms of a virtual environment and a fluid realiy which surrounds us outside the reach of the monitors and displays of our smart devices. These are the main attributes in the work of David Možný (*1963), an artist who has earned recognition thanks to his digitally animated videos and video installations.
In the artist’s series for the Fait Gallery, the core of his oeuvre shifts closer to the classic approach to a work of art, whereas in the selection of topics Možný remains consistent. An almost ubiquitous film narrative gradually becomes a mere predictor and a fragment inviting the viewer’s active participation. As if it now were the viewer that is the hero of the film and the only one able to untangle all its metaphysical, latently criminal plots. However, like, for example, in David Lynch’s films, their solving is far from unambiguous and involves an emotional level intertwined with the feelings of oppression, emptiness and pointlessness. Through his well-considered and carefully elaborated interventions into the perceived reality or its modified visualization, Možný leads the viewer out of illusory certainties and balance and reveals the disquieting fragility of our ingrained conceptions of the world which, however, defies stability. The props here do not serve as a backdrop for a plot but become the main carrier of information, the content of which oscillates between an intimate representation of a mental and emotional state and a visionary report about the state of our civilization and the world in which we live.
The moment of disquieting disjoining is encountered at the very entrance to the exhibition, as the imaginary base of what is before our eyes is not found on the floor on which we stand: the space before us splits into two alternative worlds. Somewhere in a gap between them there arises a question of the cohesion of the props in which our lives are staged, the paradoxical nature of which we have come to denote reality. Možný’s fiction thus takes us via a detour back to the problems of reality, or more precisely, to the question “where does reality take place?”. The mentioned tendencies culminate in the installation LIMBO, whose title refers to the purgatory or in a broader sense, to a state of the separation from the conventional structures of the world. Our bipolar inclinations and thought schemas collapse here before our eyes, as does the flimsy spectrum of our rational thinking.
Nonetheless, the method which Možný often employs in his works and which could be compared to the construction of theatre props is seen elsewhere at the exhibition, completely reversed. A random viewer might overlook that instead of something posing as an ordinary cardboard box (provided with the mysterious and again somewhat disquieting inscription FEAR GOD) they are in fact looking at a polychrome bronze sculpture – an exact copy of a package in which the artist, when providing material, received one of his orders from China. While props are usually mere substitutes, imitations of more noble materials and more sophisticated work procedures, here we witness the factual opposite. Our perception and reality thus clash again.
One might get the impression that the imaginary content intersection of all the pieces on show is thus a poignant conflict relationship between two (or more) parallel levels, yet we find among them one that also offers a kind of catharsis. LOVE – the last word in the diary of the writer W. S. Burroughs – is transferred here into three dimensions and accentuated with the state of permanent burning. The bluish flame seems to indicate that in a sense sharing exceeds the categories of life and death on the interface of which Burroughs’s diary entry was created. Love as the only thing able to reconcile permanent and omnipresent conflict. Neither wisdom nor experience, no holy grail, no satori, no solution... And if love doesn’t last forever? Well, then we are left to make do with anything between eternity and the blink of an eye.