26.03.2025 - 26.07.2025
Fait Gallery, Ve Vaňkovce 2, Brno
Curator: Ondřej Chrobák
Opening: 26th March, 7 pm
The exhibition sums up the last fifteen years of work of the Brno painter Petr Kvíčala. The artist returns to the post-industrial environment of the gallery where he presented a retrospective of the first two decades of his work in 2008. In the imaginary total of both exhibitions, we arrive at an impressive time span of more than thirty-five years, during which the mentioned "research" into the field of ornament has been taking place. At the turn of the 1980s and 1990s, Petr Kvíčala made a name for himself with an original synthesis of the language of geometry and postmodernism. This is how he approached the defence of ornament as both an issue of mathematical order and an aesthetic phenomenon of a fading reputation. Ornament was rehabilitated, and the red wavy line became Kvíčala's signature form.
Ornaments, along with the wavy line, most often in the shape of a crenellation or a zig-zag line, continue to permeate Kvíčala's paintings like a mycelium, sometimes hidden, sometimes explicit. This polarity is perhaps more distinct in the period covered by the current exhibition than in the previous stages of his work. On the one hand, there are paintings constructed by a fine ornamental network, as if "embroidered", from which geometrical bodies of delicate colours pop out; on the other, robust, almost rustic ornaments resulting from gestic strokes of a broad brush. In recent years, the dichotomy between subdued monochromy and festival colours has found a background in the artist's life, asymmetrically divided between the city and rural seclusion. The rediscovered closeness to nature brings back into Kvíčala's current situation reminiscences and updates of his artistic discoveries made more than three decades ago. Once again, woodworking comes into play, parallel to painting. Large wooden objects should be understood primarily as extensions of Kvíčala's painting into the third dimension, offering the viewer, among other things, an immersive experience of entering the "inside" of the painting.
Kvíčala continues to work in open cycles in which he explores, tests and exploits his artistic discoveries. The exhibition, tailor-made for the unique space of the Fait Gallery, is an opportunity for the audience and the artist himself to examine the results of this work. Petr Kvíčala has invited the artist Karíma Al-Mukhtarová to his exhibition as a special "guest". Intuitively, he feels a loose affinity with her work which he associates with a sensitivity close to the art of Eva Kmentová. If Kvíčala's construction principle of his paintings was named "manual geometry" in the early days, for Karíma Al-Mukhtarová, the manual approach is analogically vital - primarily the demanding work of embroidery, where the needle and cotton penetrate impenetrable materials such as glass or wooden beams. The hidden geometry principle, represented by the implied orthogonal structure that is inevitably present even in intimate handiwork such as obsessive embroidery, perhaps unsurprisingly meets the fundamental principle of Kvíčala's work, which is an interest in the order of nature and its disruption.
Ondřej Chrobák
Petr Kvíčala has created several artworks in the public space in Brno:
- a monumental painting on the glass frontage of the Passage Hotel (2019), Lidická Street 23,
- the frontage with figurative drawings on the new church of the Blessed Virgin Mary Restituta (2019), Nezvalova Street 13,
- the Zig Zag 3,2 sculpture (2014) next to the building of the Moravian Gallery in Brno, Husova Street 18,
- painting in the Festive Hall, a terrazzo floor and painting on the vaults in the Reduta Theatre (2005), Zelný trh 313.
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Fait Gallery, Ve Vaňkovce 2, Brno
Curator: Barbora Kundračíková
Opening day: May 12 2021, 5 pm–9 pm
Even today, we still tend to understand a picture as an autonomous entity, a unique, final object which has a life of its own and naturally separates itself from the whole of the world. For that matter, we have spent a long time pursuing this, so it’s all good! However, there exists a close link between picture and word, including the inner ones. They belong to each other by their very nature, yet we seldom stress that the connection should be direct and, especially, generally accessible so that everybody can go through the same gateway. Then, however, there come moments when a picture communicates nothing but solidarity, shared being and one existence when the picture itself not only moves between horizons and transcends them but it is also absorbed by reality. This fully applies to Petr Veselý’s pictures. Their objectivity involves not only the time dimension but also a transcendental one.
Ernst Gombrich writes in his reflection on illusion that the power of interpretation can’t be overestimated, mentioning J. M. W. Turner whom he views as somebody who deliberately and in favour of what he sees suppresses all he knows about the world.[1] Both are also relevant today, as we are moving on the same border of discernibility. Petr, however, turns not to what he can see but to what he can touch.
The moment of touch is magical, a touch has the power to take life and also to restore it. The laying of hands is an ancient ritual, hands radiate warmth and coolness, recognise, and in some cases also heal. The essence is always the same: the expression of craving for the original, the real, for what is genuine and to what we, at least imaginarily, return. Gombrich does that himself when talking about abstracted forms as a phenomenon of western visual culture which is certainly remarkable yet fatefully lacking any assessment rules. In Petr’s case, however, we move on the opposite side of the spectrum; a picture is an abstract, grey form, yet it is permanently striving at figuration, or evolves from it. At the sane time, what is abandoned calls for attention which is equally reversible, and the movement we perform during its recognition is thus cyclic and without memory. Echoes of objectivity are secondary, yet they have rules – and these manifest themselves in this way.
Petr’s work is about constants which regularly come to the fore. This regards both his poetry and what can be termed the natural life of things. As in a truly home environment things do not just appear but exist, they meander in forms and functions and their being has an order which also involves decline, so they are like this in the artist’s pictures, or rather, his pictures are like that. They show what a close link there is between them and the world if we deliberately insert them in the framework of our existence. Matter captivates.
Petr is aware of this, of course, otherwise he wouldn’t put so much effort into the bridging of the gap between reality and its image, between what has come to pass and what we expect. He also likes to enter this space, shaping it and summarizing it. Medieval altars in museums are the relics of other autonomous worlds, and the objects of the ordinary world devoid of their function are also like that. Naturally, this is an expression of reduction, but also concentration and (controlled) absence which, paradoxically, grows stable in its loss and thus resonates all the more its original function and talent.[2] A hand frozen in motion, a shirt stretched in its bend moving from the field to the picture and beyond expresses this perfectly. As Ivan Blecha writes, “a reflection that the restricted position of the observer (…) leads to a restricted presentation of a thing is wrong and the statement about the necessary non-representationality of some aspects of reality, about its permanent distortion, is in fact unreasoned extrapolation.“[3] A picture is often the only thing left of something that once existed. It is a notch of a knife in a cupboard.
[1] E. H. Gombrich. Umění a iluze. Studie o psychologii obrazového znázorňování. Praha 2019, p. 235.
[2] In the last decades the formative task and nature of “things” has also been resumed by the western philosophical tradition, namely by Bruno Latour and object-oriented ontology (OOO).
[3] Ivan Blecha. Prostory zjevnosti. Dílo ve struktuře světa. Zlín 2018, p. 129.