Petr Veselý / A Knife in the Cupboard

The first of two overview exhibitions assesses the collecting activities of the Fait Gallery, initiated by Igor Fait and systematically developed since 2012 in synergy with the chief curator Denisa Kujelová, who worked in the gallery until mid-2025.

Given the extensive nature of the collection which comprises over 1,000 items, and considering the multiple artistic approaches and the time span covered by the collection, which ranges from the pre-war avant-garde to contemporary art, it appeared natural to organise two consecutive shows.

In order to maintain a certain homogeneity in the exhibition, it was necessary to find a simple and universal key for selecting the artists and individual works. In most cases, this took the form of an abstract geometric-constructivist tendency which, with a few exceptions, involved pure minimalism, while in other cases it was softer abstraction with connotations of a reality-inspired starting point.

Part of the exhibition is devoted to the presentation of pre-war modernism, making up the core of the collection from the very beginning. It is the cubist tendency, evident in the works of Emil Filla and the more frequently represented Antonín Procházka, that forms a link with the mentioned geometric-abstract tendency which in many cases takes on a mathematical character in the works of artists active in the second half of the 20th century.

In connection with cubism, it is also necessary to mention that the exhibition includes several works related more to contemporary art which can be described as explicitly figurative, mediating a kind of neo-cubism and thus making an exception from the rule within the exhibition concept.

A confrontational aspect is supplied by the younger generation of artists fluidly incorporated into the exhibition. They function as a subtle refreshing and at the same time convey the message that the recycling of basic forms defined in the first half of the 20th century is still relevant, even though the artists' starting points are now quite different.

From the media perspective, the exhibition provides an overview of the segment of the collection that exclusively addresses traditional art forms such as painting, drawing, graphic art, objects, sculpture, assemblage, and various types of collage.

The overall aim of the exhibition is to present the part of the collection relating to the mentioned trends, to define and demonstrate formal and content-unifying elements among artists across the given time scope, and to set them in a mutual context.

Ondřej Kotrč

Petr Veselý / A Knife in the Cupboard

12.05.2021 - 14.08.2021

Fait Gallery, Ve Vaňkovce 2, Brno

Curator: Barbora Kundračíková

Opening day: May 12 2021, 5 pm–9 pm

Even today, we still tend to understand a picture as an autonomous entity, a unique, final object which has a life of its own and naturally separates itself from the whole of the world. For that matter, we have spent a long time pursuing this, so it’s all good! However, there exists a close link between picture and word, including the inner ones. They belong to each other by their very nature, yet we seldom stress that the connection should be direct and, especially, generally accessible so that everybody can go through the same gateway. Then, however, there come moments when a picture communicates nothing but solidarity, shared being and one existence when the picture itself not only moves between horizons and transcends them but it is also absorbed by reality. This fully applies to Petr Veselý’s pictures. Their objectivity involves not only the time dimension but also a transcendental one.

Ernst Gombrich writes in his reflection on illusion that the power of interpretation can’t be overestimated, mentioning J. M. W. Turner whom he views as somebody who deliberately and in favour of what he sees suppresses all he knows about the world.[1] Both are also relevant today, as we are moving on the same border of discernibility. Petr, however, turns not to what he can see but to what he can touch.

The moment of touch is magical, a touch has the power to take life and also to restore it. The laying of hands is an ancient ritual, hands radiate warmth and coolness, recognise, and in some cases also heal. The essence is always the same: the expression of craving for the original, the real, for what is genuine and to what we, at least imaginarily, return. Gombrich does that himself when talking about abstracted forms as a phenomenon of western visual culture which is certainly remarkable yet fatefully lacking any assessment rules. In Petr’s case, however, we move on the opposite side of the spectrum; a picture is an abstract, grey form, yet it is permanently striving at figuration, or evolves from it. At the sane time, what is abandoned calls for attention which is equally reversible, and the movement we perform during its recognition is thus cyclic and without memory. Echoes of objectivity are secondary, yet they have rules – and these manifest themselves in this way.

Petr’s work is about constants which regularly come to the fore. This regards both his poetry and what can be termed the natural life of things. As in a truly home environment things do not just appear but exist, they meander in forms and functions and their being has an order which also involves decline, so they are like this in the artist’s pictures, or rather, his pictures are like that. They show what a close link there is between them and the world if we deliberately insert them in the framework of our existence. Matter captivates.

Petr is aware of this, of course, otherwise he wouldn’t put so much effort into the bridging of the gap between reality and its image, between what has come to pass and what we expect. He also likes to enter this space, shaping it and summarizing it. Medieval altars in museums are the relics of other autonomous worlds, and the objects of the ordinary world devoid of their function are also like that. Naturally, this is an expression of reduction, but also concentration and (controlled) absence which, paradoxically, grows stable in its loss and thus resonates all the more its original function and talent.[2] A hand frozen in motion, a shirt stretched in its bend moving from the field to the picture and beyond expresses this perfectly. As Ivan Blecha writes, “a reflection that the restricted position of the observer (…) leads to a restricted presentation of a thing is wrong and the statement about the necessary non-representationality of some aspects of reality, about its permanent distortion, is in fact unreasoned extrapolation.“[3] A picture is often the only thing left of something that once existed. It is a notch of a knife in a cupboard.

^{^[1]}E. H. Gombrich. Umění a iluze. Studie o psychologii obrazového znázorňování. Praha 2019, p. 235.

^{^[2]} In the last decades the formative task and nature of “things” has also been resumed by the western philosophical tradition, namely by Bruno Latour and object-oriented ontology (OOO).

^{^[3]}Ivan Blecha. Prostory zjevnosti. Dílo ve struktuře světa. Zlín 2018, p. 129.

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