23.10.2025 - 10.01.2026
Fait Gallery, Ve Vaňkovce 2, Brno
Exhibition concept: Ondřej Kotrč
The first of two overview exhibitions assesses the collecting activities of the Fait Gallery, initiated by Igor Fait and systematically developed since 2012 in synergy with the chief curator Denisa Kujelová, who worked in the gallery until mid-2025.
Given the extensive nature of the collection which comprises over 1,000 items, and considering the multiple artistic approaches and the time span covered by the collection, which ranges from the pre-war avant-garde to contemporary art, it appeared natural to organise two consecutive shows.
In order to maintain a certain homogeneity in the exhibition, it was necessary to find a simple and universal key for selecting the artists and individual works. In most cases, this took the form of an abstract geometric-constructivist tendency which, with a few exceptions, involved pure minimalism, while in other cases it was softer abstraction with connotations of a reality-inspired starting point.
Part of the exhibition is devoted to the presentation of pre-war modernism, making up the core of the collection from the very beginning. It is the cubist tendency, evident in the works of Emil Filla and the more frequently represented Antonín Procházka, that forms a link with the mentioned geometric-abstract tendency which in many cases takes on a mathematical character in the works of artists active in the second half of the 20th century.
In connection with cubism, it is also necessary to mention that the exhibition includes several works related more to contemporary art which can be described as explicitly figurative, mediating a kind of neo-cubism and thus making an exception from the rule within the exhibition concept.
A confrontational aspect is supplied by the younger generation of artists fluidly incorporated into the exhibition. They function as a subtle refreshing and at the same time convey the message that the recycling of basic forms defined in the first half of the 20th century is still relevant, even though the artists' starting points are now quite different.
From the media perspective, the exhibition provides an overview of the segment of the collection that exclusively addresses traditional art forms such as painting, drawing, graphic art, objects, sculpture, assemblage, and various types of collage.
The overall aim of the exhibition is to present the part of the collection relating to the mentioned trends, to define and demonstrate formal and content-unifying elements among artists across the given time scope, and to set them in a mutual context.
Ondřej Kotrč
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Fait Gallery MEM, Ve Vaňkovce 2, Brno
Curator: Tomáš Dvořák
Opening: February 22, 2023
Jan Šerých and I belong to the last generation that had a globe in their children's rooms. Children were usually given this decorative teaching aid when entering the primary school, as awareness of the whole world and the ability to read a map were, along with reading, writing, counting and telling time, among the basic skills that resonated with the modern ideal of literacy. The popularity of spherical, often rotating, relief, or even illuminated models of the Earth grew in the 1970s as a result of space exploration programmes on both sides of the Iron Curtain and the opportunity to view our planet from the outside, through images taken by astronauts. The globe thus no longer referred only to adventurous voyages and travels, when all places on its surface were described, but rather to the exploration of space: the Earth became a home port.
I didn't get my son a globe. The reason was not only the fact that we now carry the models of our planet in our pockets, but also the inappropriateness of such a gift, the guilt felt when "passing on" the planet to the next generation. On the globe today we can discover at the most diminishing glaciers, sinking tropical islands, or new ones made of garbage. The routes of overseas explorers have been taken over by cargo ships and refugee boats. Geography today is inherently geopolitical; maps show not only the unevenness of the globe's surface but also the inequalities among the planet’s inhabitants. What I found most off-putting about the student globes, however, was their small and fixed scale, reducing them to mere decorative symbols, and the flatness of the image emphasized by its application onto a sphere. The three-dimensional globe lies more than the flat surface of a map: although they appear so at first glance, paper or plastic have no inside or depth.
I am not referring here to the inner spheres of the Earth which are as inaccessible to us as the outer space, but to the area only a few kilometres thick that us earthlings inhabit. Bruno Latour calls this relatively thin layer, a fragile biofilm surviving at the interface between land, water and air, the "critical zone" in his recent books and projects. Negligible as it may be in relation to the size of the planet and the universe, it has thickness and density of its own; it is not just a surface but a living and diverse layer, a skin, a coating. The film needs to be peeled off from the globe and properly examined as to what it is made of and how it is made.
The critical zone can only be seen from a distance: we have to climb a tree or a hill, take off in a balloon or a plane, and today we can use from the comfort of our homes virtual globes made up of a multitude of continuously updated satellite images. Among the most popular ones is Google Earth, which gives the impression of a continuous and homogeneous map on which we can zoom in on any place on Earth and view the stage of earthlings' existence. In reality, however, its software assembles images taken by different providers, with different spatial resolutions or levels of detail, with different colours and from different eras (Ukrainian Bachmut still exists on Google Earth). Especially in less-exposed places, its mosaic character and complexity (in the original sense of composition) can be revealed the closer we get to the Earth. Zooming in and out and refocusing are among the most important media techniques today. It is no coincidence that the golden age of zooming in cinema goes back to the 1970s, a time of awakening planetary consciousness stimulated by spaceflights, when zooming still implied the possibility of a smooth transition between different dimensions, ultimately always related to humans. But zooming is not just an optical, aesthetic effect; it is at the same time and above all a technique of comparison. It is a special kind of moving image (no longer in the sense of the virtual motion of a film, not even the movement of a person navigating through a map); it changes the scale of things and thus of the observers. Rather than as a technique of overview and appropriation, zoom can be understood and used to encounter otherness and to learn to approach and move away, closeness and distance, in spatial, chronological, mental and cultural terms. Such an encounter is no longer a manipulation of a unified, neatly arranged model of the world, but a negotiation of particular people in particular situations in which we are always a detail and the whole at once.