THE SELECTION FROM THE FAIT GALLERY COLLECTION

Even today, we still tend to understand a picture as an autonomous entity, a unique, final object which has a life of its own and naturally separates itself from the whole of the world. For that matter, we have spent a long time pursuing this, so it’s all good! However, there exists a close link between picture and word, including the inner ones. They belong to each other by their very nature, yet we seldom stress that the connection should be direct and, especially, generally accessible so that everybody can go through the same gateway. Then, however, there come moments when a picture communicates nothing but solidarity, shared being and one existence when the picture itself not only moves between horizons and transcends them but it is also absorbed by reality. This fully applies to Petr Veselý’s pictures. Their objectivity involves not only the time dimension but also a transcendental one.

Ernst Gombrich writes in his reflection on illusion that the power of interpretation can’t be overestimated, mentioning J. M. W. Turner whom he views as somebody who deliberately and in favour of what he sees suppresses all he knows about the world.[1] Both are also relevant today, as we are moving on the same border of discernibility. Petr, however, turns not to what he can see but to what he can touch.

The moment of touch is magical, a touch has the power to take life and also to restore it. The laying of hands is an ancient ritual, hands radiate warmth and coolness, recognise, and in some cases also heal. The essence is always the same: the expression of craving for the original, the real, for what is genuine and to what we, at least imaginarily, return. Gombrich does that himself when talking about abstracted forms as a phenomenon of western visual culture which is certainly remarkable yet fatefully lacking any assessment rules. In Petr’s case, however, we move on the opposite side of the spectrum; a picture is an abstract, grey form, yet it is permanently striving at figuration, or evolves from it. At the sane time, what is abandoned calls for attention which is equally reversible, and the movement we perform during its recognition is thus cyclic and without memory. Echoes of objectivity are secondary, yet they have rules – and these manifest themselves in this way.

Petr’s work is about constants which regularly come to the fore. This regards both his poetry and what can be termed the natural life of things. As in a truly home environment things do not just appear but exist, they meander in forms and functions and their being has an order which also involves decline, so they are like this in the artist’s pictures, or rather, his pictures are like that. They show what a close link there is between them and the world if we deliberately insert them in the framework of our existence. Matter captivates.

Petr is aware of this, of course, otherwise he wouldn’t put so much effort into the bridging of the gap between reality and its image, between what has come to pass and what we expect. He also likes to enter this space, shaping it and summarizing it. Medieval altars in museums are the relics of other autonomous worlds, and the objects of the ordinary world devoid of their function are also like that. Naturally, this is an expression of reduction, but also concentration and (controlled) absence which, paradoxically, grows stable in its loss and thus resonates all the more its original function and talent.[2] A hand frozen in motion, a shirt stretched in its bend moving from the field to the picture and beyond expresses this perfectly. As Ivan Blecha writes, “a reflection that the restricted position of the observer (…) leads to a restricted presentation of a thing is wrong and the statement about the necessary non-representationality of some aspects of reality, about its permanent distortion, is in fact unreasoned extrapolation.“[3] A picture is often the only thing left of something that once existed. It is a notch of a knife in a cupboard.

^{^[1]}E. H. Gombrich. Umění a iluze. Studie o psychologii obrazového znázorňování. Praha 2019, p. 235.

^{^[2]} In the last decades the formative task and nature of “things” has also been resumed by the western philosophical tradition, namely by Bruno Latour and object-oriented ontology (OOO).

^{^[3]}Ivan Blecha. Prostory zjevnosti. Dílo ve struktuře světa. Zlín 2018, p. 129.

THE SELECTION FROM THE FAIT GALLERY COLLECTION

23.02.2012 - 17.05.2012

Fait Gallery
Božetěchova Street 1 (entrance from Metodějova Street), Brno
Opening: 23/2/2012 at 7pm
Curator: Denisa Kujelová

The Fait Gallery Collection will introduce itself to a wider audience for the first time with a selection of works by leading representatives of the Czechoslovak pre-war and the interwar avant-garde. Selected works of Antonín Procházka, Emil Filla, František Foltýn, Josef Čapek and others are, in order to the outline of the collection profile and its connection with the contemporary art collection presented in Fait Gallery Preview, accompanied by graphic works of established artists from the late 20th century - Alena Kučerová, Milan Grygar and Jan Kubíček.

The dominating part of the exhibition is formed by the works of Antonín Procházka, that reflect the author's many years of effort to master the universality of the artwork with the help of geometry and inspiration by the art of ancient cultures. Through the tendencies close to unorthodox cubists Metzinger and Gleizes and Delaunay’s orphism, Procházka crossed the cubism by gradual reduction of the shape and completely specific stylisation, full of strongly coloured and curved shapes and spiral scrolls. His painting gradually grew in volume and plasticity, intensified by the use of unusual materials. In the years 1925-1926 Procházka grew into the Neo-Clasiccism affected by the figural art of archaic Greece, ancient Rome, Hellenistic Egypt and India.

Mostly Cubist paintings are accompanied by the bronze cast of the famous sculpture Anxiety (Úzkost, 1911) by Otto Gutfreund. This sculpture is generally seen as the first sculpture of not only Czech but also world Cubism. The influence of Czech Cubo-Expresionism can be found in the canvas by František Foltýn (Na stavbě /At the building site, 1924), where culminated his utter interest about the figure in a characteristic sharp angular shapes and robust expression. The emphasis on social topics and simplified factual depiction culminated in the year of the creation of the picture, when the Foltýn moved to Paris and there, under the strong influence of his surroundings, including František Kupka, began to devote himself exclusively to abstract art.

The need felt to respond to the growing dangers of Nazism in the thirties is evident in the work of Josef Čapek. At the same time, the war is also the main painting theme for Emil Filla. Because Filla and Čapek were both arrested by the Gestapo on the very first day of the war and imprisoned in a concentration camp, Filla's works from the years 1938-1939, mostly with the topic of Heracles’s fights, duels and bouts, were exhibited for the first time in 1945 in Mánes, in Prague. Emil Filla’s rich sculptural artwork is at the exhibition represented by the head of a woman who is deliberately confronted with a surrealistic sculpture A girl with a child by Vincent Makovsky from 1933.

Cubism was originally an inspiration also for Milan Grygar, postwar Emil Filla’s student at The Academy of Arts. In this exhibition he is introduced by a collection of acoustic drawings Antifon, that are a specific visual realization of the transcript of an audio event. Grygar has been working with the phenomenon since 1963. Also since 1963 has the graphic designer Alena Kučerová been using perforation in her works and since 1965 she has been adding the used printing stamps to the shown prints as specific art pieces. In the seventies she replaced the scenes from quite ordinary human situations by genre themes and she started to depict the animal motives in her graphic art. In the eighties she completely replaced the figures motives with landscaping themes. On the contrary, Jan Kubíček started as a landscape painter and through a unique form of lettrism and by rigorous analysis of order and exploration in the area of a form, he reached a fully autonomous rationalistic geometry.

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